And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (20) Behold, they were in the midst of Samaria.—Michaelis wonders how such a host could be led into the city without putting themselves on their guard. He overlooks the supernatural bewilderment which had fallen upon them. When their eyes were opened, and they realised their whereabouts, dismay and astonishment would paralyse their energies.2 Kings 6:20. The Lord opened their eyes, and behold, they were in the midst of Samaria — To their great astonishment and terror, no doubt, there being a standing force there sufficient to cut them all off, or make them prisoners of war. Thus when God has opened the eyes of those whom Satan had blinded, and deluded to their ruin, they see themselves in the midst of their enemies, captives to Satan, and in danger of hell, although before they thought their condition good. And thus, when the enemies of God and his church, like this Syrian host encompassing Elijah and Dothan, fancy themselves ready to triumph, they will, to their amazement and confusion, find themselves conquered and triumphed over. 6:13-23 What Elisha said to his servant is spoken to all the faithful servants of God, when without are fightings, and within are fears. Fear not, with that fear which has torment and amazement; for they that are with us, to protect us, are more than they that are against us, to destroy us. The eyes of his body were open, and with them he saw the danger. Lord, open the eyes of our faith, that with them we may see thy protecting hand. The clearer sight we have of the sovereignty and power of Heaven, the less we shall fear the troubles of earth. Satan, the god of this world, blinds men's eyes, and so deludes them unto their own ruin; but when God enlightens their eyes, they see themselves in the midst of their enemies, captives to Satan, and in danger of hell, though, before, they thought their condition good. When Elisha had the Syrians at his mercy, he made it appear that he was influenced by Divine goodness as well as Divine power. Let us not be overcome of evil, but overcome evil with good. The Syrians saw it was to no purpose to try to assault so great and so good a man.They came down to him - The Syrians, who had been encamped on rising ground opposite the hill of Dothan, now descended and drew near to the city. The blindness with which they were smitten was not real - blindness actual loss of sight - but a state of illusion in which a man sees things otherwise than as they are (compare 2 Kings 6:20). 19-23. This is not the way, neither is this the city—This statement is so far true that, as he had now left the place of his residence, they would not have got him by that road. But the ambiguity of his language was purposely framed to deceive them; and yet the deception must be viewed in the light of a stratagem, which has always been deemed lawful in war.he led them to Samaria—When they were arrived in the midst of the capital, their eyes, at Elisha's request, were opened, and they then became aware of their defenseless condition, for Jehoram had received private premonition of their arrival. The king, so far from being allowed to slay the enemies who were thus unconsciously put in his power, was recommended to entertain them with liberal hospitality and then dismiss them to their own country. This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal. In such circumstances, kind and hospitable treatment was every way more becoming in itself, and would be productive of the best effects. It would redound to the credit of the true religion, which inspired such an excellent spirit into its professors; and it would not only prevent the future opposition of the Syrians but make them stand in awe of a people who, they had seen, were so remarkably protected by a prophet of the Lord. The latter clause of 2Ki 6:23 shows that these salutary effects were fully realized. A moral conquest had been gained over the Syrians. No text from Poole on this verse.And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see,.... So as to know where they were: and the Lord opened their eyes, and they saw, and, behold, they were in the midst of Samaria; the gates being thrown open for them, and they led into the very heart of the city; for, no doubt, Elisha sent his servant before, to acquaint the king of Israel with what he was doing; who got a sufficient number of armed men to enclose them, and fall upon them, when put into his hands, as appears by what follows. And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.EXEGETICAL (ORIGINAL LANGUAGES) 20. open the eyes of these men] i.e. give them again the true perception of what is round about them. The prayer has been twice used by Elisha in this narrative, but for two different kinds of illumination. His servant was enabled to look beyond material surroundings and to recognise that there is a spiritual world in close proximity to the natural, that God and His ministers are not far from every one of us. To these Syrian soldiers natural sight was restored, after their eyes had been for a time holden (cf. Luke 24:16) that they might be brought into the power of the king of Israel. God has brought the enemy of His prophet into a snare.behold, they were in the midst of Samaria] Apparently, as Josephus says, brought where the king of Israel, with his troops, might fall upon them, and slay them, had it been permitted. At once they would see that they were prisoners, instead of making a prisoner; and their minds would be as full of the expectation of death, as Jehoram’s was of eagerness to kill them. Verse 20. - And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria. Their delusion was disputed - they returned to their proper senses, and, seeing the size and strength of the town, recognized the fact that they were in Samaria, their enemy's capital, and so were helpless. 2 Kings 6:20When the enemy came down to Elisha, he prayed to the Lord that He would smite them with blindness; and when this took place according to his word, he said to them, This is not the way and this is not the city; follow me, and I will lead you to the man whom ye are seeking; and led them to Samaria, which was about four hours' distance from Dothan, where their eyes were opened at Elisha's prayer, so that they saw where they had been led. אליו ויּרדוּ cannot be understood as referring to Elisha and his servant, who went down to the Syrian army, as J. H. Mich., Budd., F. v. Meyer, and Thenius, who wants to alter אליו into אליהם, suppose, but must refer to the Syrians, who went down to the prophet, as is evident from what followed. For the assumption that the Syrians had stationed themselves below and round the mountain on which Dothan stood, and therefore would have had to come up to Elisha, need not occasion an unnatural interpretation of the words. It is true that Dothan stands upon an isolated hill in the midst of the plain; but on the eastern side it is enclosed by a ranger of hills, which project into the plain (see V. de Velde, R. i. p. 273). The Syrians who had been sent against Elisha had posted themselves on this range of hills, and thence they came down towards the town of Dothan, which stood on the hill, whilst Elisha went out of the town to meet them. It is true that Elisha's going out is not expressly mentioned, but in 2 Kings 6:19 it is clearly presupposed. סנורים is mental blindness here, as in the similar case mentioned in Genesis 19:11, that is to say, a state of blindness in which, though a man has eyes that can see, he does not see correctly. Elisha's untruthful statement, "this is not the way," etc., is to be judged in the same manner as every other ruse de guerre, by which the enemy is deceived. Links 2 Kings 6:20 Interlinear2 Kings 6:20 Parallel Texts 2 Kings 6:20 NIV 2 Kings 6:20 NLT 2 Kings 6:20 ESV 2 Kings 6:20 NASB 2 Kings 6:20 KJV 2 Kings 6:20 Bible Apps 2 Kings 6:20 Parallel 2 Kings 6:20 Biblia Paralela 2 Kings 6:20 Chinese Bible 2 Kings 6:20 French Bible 2 Kings 6:20 German Bible Bible Hub |
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