2 Kings 6:3
And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
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EXPOSITORY (ENGLISH BIBLE)
(3) One.—Heb., the one, whoever it was.

Be content.Consent, or, be willing.

Go with thy servants.—To superintend their work, and help them in case of unforeseen difficulty.

6:1-7 There is that pleasantness in the converse of servants of God, which can make those who listen to them forget the pain and the weariness of labour. Even the sons of the prophets must not be unwilling to labour. Let no man think an honest employment a burden or a disgrace. And labour of the head, is as hard, and very often harder, than labour with the hands. We ought to be careful of that which is borrowed, as of our own, because we must do as we would be done by. This man was so respecting the axe-head. And to those who have an honest mind, the sorest grievance of poverty is, not so much their own want and disgrace, as being rendered unable to pay just debts. But the Lord cares for his people in their smallest concerns. And God's grace can thus raise the stony iron heart, which is sunk into the mud of this world, and raise up affections, naturally earthly.Take every man a beam - Trees were rare in most parts of Palestine, but plentiful in the Jordan Valley. Jericho was known in early times as "the city of palms" Deuteronomy 34:3; Judges 1:16. 2. Let us go, we pray thee, unto Jordan—whose wooded banks would furnish plenty of timber. No text from Poole on this verse.

And one said, be content, I pray thee, and with thy servants,.... Or be pleased to go with us; he begged it as a favour, that, being awed by his presence, they might preserve peace and order, and have his advice as to the spot of ground to erect their edifice on, and might be protected by him from harm and mischief by men or wild beasts:

and he answered, I will go; he consented to it, knowing perhaps before hand that he should have an opportunity of working a miracle there, as he did.

And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
EXEGETICAL (ORIGINAL LANGUAGES)
3. go with thy servants] It seems as though they contemplated a removal all at once. In Eastern countries little is thought of camping out in the open country; and this the society were prepared to do while their humble shelter was in preparation. Elisha’s presence would give countenance and encouragement to the workers.

Verse 3. - And one said, Be content, I pray thee, and go with thy servants. One of the number was not satisfied with the prophet's mere approval of the enterprise, but wished for his actual presence, probably as securing a blessing upon the work. And he answered, I will go. Elisha approved the man's idea, as springing from piety and faith in God. He, therefore, raised no difficulty, but at once, in the simplest manner, acceded to the request. There is a remarkable directness, simplicity, and absence of fuss in all that Elisha says and does. 2 Kings 6:3Elisha Causes an Iron Axe to Float. - The following account gives us an insight into the straitened life of the pupils of the prophets. 2 Kings 6:1-4. As the common dwelling-place had become too small for them, they resolved, with Elisha's consent, to build a new house, and went, accompanied by the prophet, to the woody bank of the Jordan to fell the wood that was required for the building. The place where the common abode had become too small is not given, but most of the commentators suppose it to have been Gilgal, chiefly from the erroneous assumption that the Gilgal mentioned in 2 Kings 2:1 was in the Jordan valley to the east of Jericho. Thenius only cites in support of this the reference in לפניך ישׁבים (dwell with thee) to 2 Kings 4:38; but this decides nothing, as the pupils of the prophets sat before Elisha, or gathered together around their master in a common home, not merely in Gilgal, but also in Bethel and Jericho. We might rather think of Jericho, since Bethel and Gilgal (Jiljilia) were so far distant from the Jordan, that there is very little probability that a removal of the meeting-place to the Jordan, such as is indicated by מקום שׁם נעשׂה־לּנוּ, would ever have been thought of from either of these localities.
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