But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (3) Now thou art worth ten thousand of us.—The Hebrew text reads now, but without thou, and as it stands must be translated, now there are ten thousand like us; but the change of a single letter alters the word now into thou, and this change should unquestionably be made in accordance with the LXX. and Vulg., followed by the English. The people urge truly that David is the very centre of their whole cause, and suggest that, even while avoiding unnecessary exposure, he may yet be equally helpful by keeping a reserve in the city to help them in case of need.18:1-8 How does David render good for evil! Absalom would have only David smitten; David would have only Absalom spared. This seems to be a resemblance of man's wickedness towards God, and God's mercy to man, of which it is hard to say which is most amazing. Now the Israelites see what it is to take counsel against the Lord and his anointed.Succour us out of the city - David, with a reserve, would hold the city, and either support the bands in case of need, or receive them within the walls should they be compelled to flee. CHAPTER 182Sa 18:1-4. David Reviewing the Armies. 1, 2. David numbered the people that were with him—The hardy mountaineers of Gilead came in great numbers at the call of their chieftains, so that, although without money to pay any troops, David soon found himself at the head of a considerable army. A pitched battle was now inevitable. But so much depending on the life of the king, he was not allowed to take the field in person; and he therefore divided his forces into three detachments under Joab, Abishai, and Ittai, the commander of the foreign guards. Thou shalt not go forth; for this was Absalom’s great error, into which he was drawn by a Divine infatuation, and by Hushai’s craft, to go to battle in his own person, which was the utter ruin of him and of his cause.Thou art worth ten thousand of us; not only for the dignity of thy person, but also for the importance of our common cause and concern, which, if thou art slain, is irrecoverably lost. That thou succour us out of the city, by sending us supplies of men, and provisions of all sorts, as we have occasion; and by securing our retreat, if we be defeated. Or thus, Not go along to the battle with us, but only go out with us, or accompany us out of the city, (to encourage the company,) slid then retire for thy own safety. And so it seems by the next verse. But the people answered, thou shalt not go forth,.... They were as resolute as David: for if we flee away, they will not care for us; to pursue after us: neither if half of us die, will they care for us; they will make no account of the victory; but if they could slay David, or get him into their hands, it would be more to them than if the whole army was routed: but now thou art worth ten thousand of us; not only in our own esteem, but in the account of the enemy, who had rather thou shouldest fall into their hands than ten thousand of us; and as the advantage to them, so the loss to us would be more than ten thousand men: therefore now it is better that thou succour us out of the city; either by sending them provisions or recruits, that might be there in reserve, if necessary; or by being ready to receive them into it should they be repulsed; or rather by his prayers to God for them; so the Targum,"now it is better that thou pray for us out of the city;''that is, that the Lord would help us; and so most of the Jewish commentators understand it of helping them by his prayers and counsels. But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but {b} now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.(b) Signifying that a good governor is so dear to his people that they would rather lose their lives than have anything happen to him. EXEGETICAL (ORIGINAL LANGUAGES) 3. Thou shalt not go forth] Compare the protest of David’s followers on an earlier occasion (ch. 2 Samuel 21:17).but now thou art worth ten thousand of us] As the Heb. text stands it must be rendered, and now there are ten thousand like us; but, it is implied, none besides like thee. But if we follow the Sept. and Vulg. in reading thou for now, the sense will be that given by the E. V., which seems best. that thou succour us out of the city] By sending reinforcements, and securing their retreat in case of a defeat. Verse 3. - It is better that thou succour us out of the city. David thought it to be his duty to go out with the men who were risking their lives in his cause, but they felt not only how painful it would be for a father to fight against his son; but also that there would certainly be a picked body of men who would try to bring the battle to a rapid end by slaying David. But while they partly urge personal considerations, their chief argument is that David would be of more use if, posted with a body of troops at the city, he held himself in reserve to succour any division that might be in danger. And David, seeing how earnest their wish was, yielded to this representation, feeling that it would give steadiness to his men if they knew that so experienced a general was watching the fight, and was ready to succour them if they needed aid. As the people say that it would not matter "if half of us die," and that David "is worth ten thousand of us," Ewald draws the reasonable conclusion that their whole number was about twenty thousand men. The Hebrew literally is, "For now (attah) as us are ten thousand," which might mean, "There are ten thousand such as we are, but no one like thee." But the Septuagint and Vulgate read, "But thou (attah) art as ten thousand of us." The Syriac, however, like the Hebrew, reads "now." 2 Samuel 18:3Preparation for war. - 2 Samuel 18:1-2. David mustered the people that were with him, and placed over them captains of thousands and hundreds, and divided them into three companies, under the generals Joab, Abishai, and Ittai the Gathite, who had given such decided proofs, according to 2 Samuel 15:21-22, of his fidelity to David. בּיד שׁלּח, to leave to the hand of a person, i.e., to his power, is used here in the sense of placing under his direction. The people opposed in the most decided manner the wish of the king to go with them to the war, saying (2 Samuel 18:3), "Thou shalt not go out: for if we flee, they will take no heed of us (i.e., attach no importance to this); and if half of us die, they will take no heed of us: for thou art as ten thousand of us (we must evidently read אתּה for עתּה, and עתּה has merely got into the text in consequence of ועתּה following): and now it is good that thou be ready to give us help from the city" (the Chethib לעזיר, inf. Hiphil for להעזיר, is not to be disputed). David was to stay behind in the city with a reserve, that he might be able to come to their relief in case of need. 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