And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) 2 Samuel 19:30. Mephibosheth said, Yea, let him take all — Nothing could be more generously spoken, or signify greater affection, than that he was content to be without an estate, now the king was restored to his kingdom.19:24-30 David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.Unable to get to the bottom of the story, and perhaps unwilling to make an enemy of Ziba, David compromised the matter by dividing the land, thus partially revoking his hasty sentence 2 Samuel 16:4. We still see the impatient temper of David. 24-30. Mephibosheth … came down to meet the king—The reception given to Mephibosheth was less creditable to David. The sincerity of that prince's grief for the misfortunes of the king cannot be doubted. He had neither dressed his feet—not taken the bath, nor trimmed his beard—The Hebrews cut off the hair on the upper lip (see on [277]Le 13:45), and cheeks, but carefully cherished it on the chin from ear to ear. Besides dyeing it black or red colors, which, however, is the exception, and not the rule in the East, there are various modes of trimming it: they train it into a massy, bushy form, swelling and round; or they terminate it like a pyramid, in a sharp point. Whatever the mode, it is always trimmed with the greatest care; and they usually carry a small comb for the purpose. The neglect of this attention to his beard was an undoubted proof of the depth of Mephibosheth's grief. The king seems to have received him upbraidingly, and not to have been altogether sure either of his guilt or innocence. It is impossible to commend the cavalier treatment, any more than to approve the partial award, of David in this case. If he were too hurried and distracted by the pressure of circumstances to inquire fully into the matter, he should have postponed his decision; for if by "dividing the land" (2Sa 19:29) he meant that the former arrangement should be continued by which Mephibosheth was acknowledged the proprietor, and Ziba the farmer, it was a hardship inflicted on the owner to fix him with a tenant who had so grossly slandered him. But if by "dividing the land," they were now to share alike, the injustice of the decision was greatly increased. In any view, the generous, disinterested spirit displayed by Mephibosheth was worthy a son of the noble-hearted Jonathan. I am contented to lose all, being fully satisfied with the happiness of seeing my dear and dread sovereign restored to his crown, and truth and peace returned to his kingdom.And Mephibosheth said unto the king, yea, let him take all,.... The whole estate, as David had given it to him; he was content that that last grant should stand: forasmuch as my lord the king is come again in peace unto his own house; his palace in Jerusalem; which was a strong expression of affection for him, and loyalty to him. (Solomn used a similar test to determine which woman's baby was alive. 1 Kings 3:16. He purposed the baby be cut in two to reveal who the real mother was. Likewise, David suggests the property should be divided between Ziba and Miphibosheth to determine the true loyalty of the later. 2 Samuel 19:29 Editor.) And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.EXEGETICAL (ORIGINAL LANGUAGES) 30. Yea, let him take all] Mephibosheth’s affection was for his master, not for his property. There is no reason for supposing that his version of the story was false and Ziba’s true, in spite of Blunt’s ingenious arguments to prove that he was a traitor and a hypocrite (Undes. Coinc. p. 157 ff.).Verse 30. - Yea, let him take all. These words betray a feeling of resentment. Though outwardly they profess to regard the loss of the property with indifference, as compared with the joy of the king's return, yet this sort of "I don't care" answer usually covers anger. Blunt's arguments ('Undesigned Coincidences,' p. 157, etc.), to show that Mephibosheth really was a traitor, are ingenious, but not convincing. 2 Samuel 19:30"And he (Ziba) slandered thy servant to my lord the king." Mephibosheth had not merely inferred this from David's words, and the tone in which they were spoken, but had certainly found it out long ago, since Ziba would not delay very long to put David's assurance, that all the possessions of Mephibosheth should belong to him, in force against his master, so that Mephibosheth would discover from that how Ziba had slandered him. "And my lord the king is as the angel of God," i.e., he sees all just as it really is (see at 2 Samuel 14:17); "and do what is good in thy sight: for all my father's house (the whole of my family) were but men of death against my lord the king (i.e., thou mightest have had us all put to death), and thou didst set thy servant among thy companions at table (see 2 Samuel 9:7, 2 Samuel 9:11); and what right or (what) more have I still to cry (for help) to the king?" The meaning is, "I cannot assert any claims, but will yield to anything you decide concerning me." It must have been very evident to David from these words of Mephibosheth, that he had been deceived by Ziba, and that he had formed an unfounded prejudice against Mephibosheth, and committed an act of injustice in handing over his property to Ziba. He therefore replied, in evident displeasure (2 Samuel 19:29), "Why talkest thou still of thine affairs? I have said, thou and Ziba shall divide the field?" to which Mephibosheth answered (2 Samuel 19:30), "He may take the whole, since my lord the king has returned in peace to his own house." This reply shows very clearly that an injustice had been done to Mephibosheth, even if it is not regarded as an expression of wounded feeling on the part of Mephibosheth because of David's words, but, according to the view taken by Seb. Schmidt and others, as a vindication of himself, as said not to blame the king for the opinion he had formed, but simply to defend himself. But this completely overthrows the opinion held by Thenius and O. v. Gerlach, that David's words in 2 Samuel 19:30 contain nothing more than a revocation of his hasty declaration in 2 Samuel 16:4, and a confirmation of his first decision in 2 Samuel 9:7-10, and are to be understood as signifying, "Let everything be as I settled it at first; hold the property jointly," inasmuch as Ziba and his sons had of course obtained their living from the produce of the land. Moreover, the words "thou and Ziba divide the land" are directly at variance with the promise in 2 Samuel 9:7, "I will restore thee all the land of Saul thy father," and the statement in 2 Samuel 9:9, "I have given unto thy master's son all that pertained to Saul, and to all his house." By the words, "I have said, thou and Ziba divide the land," David retracted the hasty decree in 2 Samuel 16:4, so as to modify to some extent the wrong that he had done to Mephibosheth, but he had not courage enough to retract it altogether. He did not venture to dispute the fact that Mephibosheth had really been calumniated by Ziba, which was placed beyond all doubt by his mourning during the whole period of David's flight, as described in 2 Samuel 19:24. There is no ground for Winer's statement, therefore, that "it is impossible now to determine whether Mephibosheth was really innocent or not." Links 2 Samuel 19:30 Interlinear2 Samuel 19:30 Parallel Texts 2 Samuel 19:30 NIV 2 Samuel 19:30 NLT 2 Samuel 19:30 ESV 2 Samuel 19:30 NASB 2 Samuel 19:30 KJV 2 Samuel 19:30 Bible Apps 2 Samuel 19:30 Parallel 2 Samuel 19:30 Biblia Paralela 2 Samuel 19:30 Chinese Bible 2 Samuel 19:30 French Bible 2 Samuel 19:30 German Bible Bible Hub |
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