44–46. The establishment of David’s dominion

44. from the strivings of my people] The reference seems to be to the civil wars and internal dissensions which had disturbed the early years of David’s reign, while Saul’s house still endeavoured to maintain its position. Through all these conflicts he had been safely brought, and preserved to exercise dominion over the heathen nations round. Cp. ch. 2 Samuel 8:1-14; Psalm 2:8.

shall serve me] Served me. There is no reason for the sudden transition of the E. V. to the future here and in 2 Samuel 22:45-46. David is still recounting his past victories, with special reference in all probability to the subjugation of the Syrians, whom he might well describe as “a people he knew not.” Cp. ch. 2 Samuel 8:6, 2 Samuel 10:19.

Verses 44-46. -

"And thou hast delivered me from the strivings of my people;
Thou hast protected me that I might be head of the nations.
A people whom! knew not have become my servants;
Children of strangers have submitted themselves to me;
At the hearing of the ear they obeyed me.
The children of the strangers faded away;
They fled trembling out of their fastnesses." People, in the singular, means the Jewish people as opposed to the nations, that is, the heathen world. The strivings here referred to are the long dissensions which followed Ishbosheth's death, and delayed for many the appointment of David as king of Israel. He now feels that the watchful which had protected him during that dangerous period had a higher purpose than the union of the twelve tribes under one head. He was to be the founder also of that empire over the nations which symbolized the gift of the heathen world to Christ. And this empire had been extended to people previously unknown to David. Such might be the case with Hadarezer, King of Zobah, but it more especially referred to Toi, and the Hittite kingdom of Hamath (2 Samuel 8:9). It was not from force of arms, but from the hearing of the ear, that is, from the wide extended fame of David's conquests, that Toi sent ambassadors to offer allegiance and presents. They fled trembling. This is certainly the sense in Psalm 18:45, where, however, there is a transposition of letters. Probably it is the sense here. But if we might go to the cognate languages for an explanation of a rare word, it would mean "came limping out of their fastnesses," as men worn out with fatigue and exhaustion. 2 Samuel 22:4444 And Thou rescuest me out of the strivings of my people,

Preservest me to be the head of the heathen.

People that I knew not serve me.

45 The sons of the stranger dissemble to me,

Upon hearsay they obey me.

46 The sons of the stranger despair,

And tremble out of their castles.

By "the strivings of my people" the more indefinite expression in the psalm, "strivings of the people," is explained. The words refer to the domestic conflicts of David, out of which the Lord delivered him, such as the opposition of Ishbosheth and the rebellions of Absalom and Sheba. These deliverances formed the prelude and basis of his dominion over the heathen. Consequently תּשׁמרני (Thou preservest me to be the head of the nations) occurs quite appropriately in the second clause; and תּשׂימני, "Thou settest me," which occurs in the psalm, is a far less pregnant expression. עם before ידעתּי לא is used indefinitely to signify foreign nations. Toi king of Hamath (2 Samuel 8:10) was an example, and his subjugation was a prelude of the future subjection of all the heathen to the sceptre of the Son of David, as predicted in Psalm 72. In v. 45 the two clauses of the psalm are very appropriately transposed. The Hithpael יתכחשׁוּ, as compared with יכחשׁוּ, is the later form. In the primary passage (Deuteronomy 33:29) the Niphal is used to signify the dissembling of friendship, or of involuntary homage on the part of the vanquished towards the victor. אזן לשׁמוע, "by the hearing of the ear," i.e., by hearsay, is a simple explanation of אזן לשׁמע, at the rumour of the ears (vid., Job 42:5), i.e., at the mere rumour of David's victories. The foreign nations pine away, i.e., despair of ever being able to resist the victorious power of David. יחגּרוּ, "they gird themselves," does not yield any appropriate meaning, even if we should take it in the sense of equipping themselves to go out to battle. The word is probably a misspelling of יחרגוּ, which occurs in the psalm, חרג being a ἁπ. λεγ. in the sense of being terrified, or trembling: they tremble out of their castles, i.e., they come trembling out of their castles (for the thought itself, see Micah 7:17). It is by no means probable that the word חרג, which is so frequently met with in Hebrew, is used in this one passage in the sense of "to limp," according to Syriac usage.

In conclusion, the Psalmist returns to the praise of the Lord, who had so highly favoured him.

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