(15) Notwithstanding thou mayest kill and eat flesh.—This may very possibly be intended as a slight modification of a law made for the wilderness journey (Leviticus 17:3-4). There the “killing” of an ox, or lamb, or goat is forbidden anywhere except at the door of the tabernacle. The word “kill,” though often used sacrificially, cannot be limited to sacrifice in that place, although the animals mentioned are all sacrificial animals. It would seem that the practice of sacrificing those animals elsewhere, very possibly for the sake of the feast which followed, had become so common that it was necessary to forbid the killing of them anywhere but at the door of the tabernacle. But the continuance of this precept in Canaan would stop the eating of flesh altogether. Hence the exception made here.

As of the roebuck, and as of the hart.—The frequent mention of these animals in this connection suggests the idea that the hunting and catching of them may not have been an uncommon thing in the wilderness.

12:5-32 The command to bring ALL the sacrifices to the door of the tabernacle, was now explained with reference to the promised land. As to moral service, then, as now, men might pray and worship every where, as they did in their synagogues. The place which God would choose, is said to be the place where he would put his name. It was to be his habitation, where, as King of Israel, he would be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every place the spiritual incense should be offered, Mal 1:11. Our Saviour declared, that those are accepted as true worshippers, who worship God in sincerity and truth, without regard either to this mountain or Jerusalem, Joh 4:21. And a devout Israelite might honour God, keep up communion with him, and obtain mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work for God should be done with holy joy and cheerfulness. Even children and servants must rejoice before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty of people to be kind to their ministers, who teach them well, and set them good examples. As long as we live, we need their assistance, till we come to that world where ordinances will not be needed. Whether we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And we must do all in the name of the Lord Jesus Christ, giving thanks to the Father through him. They must not even inquire into the modes and forms of idolatrous worship. What good would it do them to know those depths of Satan? And our inward satisfaction will be more and more, as we abound in love and good works, which spring from faith and the in-dwelling Spirit of Christ.While a stringent injunction is laid down that the old rule (compare Leviticus 17:3, etc.) must be adhered to as regards animals slain in sacrifice, yet permission is now given to slaughter at home what was necessary for the table. The ceremonial distinctions did not apply in such cases, anymore than to "the roebuck" (or gazelle) "and hart," animals allowed for food but not for sacrifice. 15. Notwithstanding thou mayest kill and eat flesh in all thy gates—Every animal designed for food, whether ox, goat, or lamb, was during the abode in the wilderness ordered to be slain as a peace offering at the door of the tabernacle; its blood to be sprinkled, and its fat burnt upon the altar by the priest. The encampment, being then round about the altar, made this practice, appointed to prevent idolatry, easy and practicable. But on the settlement in the promised land, the obligation to slay at the tabernacle was dispensed with. The people were left at liberty to prepare their meat in their cities or homes.

according to the blessing of the Lord thy God which he hath given thee—The style of living should be accommodated to one's condition and means—profuse and riotous indulgence can never secure the divine blessing.

the unclean and the clean may eat thereof—The unclean here are those who were under some slight defilement, which, without excluding them from society, yet debarred them from eating any of the sacred meats (Le 7:20). They were at liberty freely to partake of common articles of food.

of the roebuck—the gazelle.

and as of the hart—The Syrian deer (Cervus barbatus) is a species between our red and fallow deer, distinguished by the want of a bis-antler, or second branch on the horns, reckoning from below, and for a spotted livery which is effaced only in the third or fourth year.

Thou mayest kill and eat flesh, to wit, for thy common use and food.

In all thy gates, i.e. thy cities or dwellings.

Whatsoever thy soul lusteth after; what you shall desire either for quantity or quality, provided always you observe the laws given you elsewhere about avoiding excess and uncleanness in the things you eat.

Which he hath given thee, according to thy quality and estate; whereby he manifestly condemns those who profusely and riotously spend other men’s money, and live at a rate which their consciences know to be much above their ability; which certainly is an ungodly and unrighteous, though too common, practice.

The unclean, who is forbidden to eat of holy meats, Leviticus 7:20.

May eat thereof, to wit, of any sort of creatures, even of those sorts which are offered to God in sacrifices, which are as free to your use as the

roebuck and the

hart, which were not accepted in sacrifice, Leviticus 22:19; yet were clean beasts, Deu 14:5; and therefore here is a tacit exception of unclean beasts.

Notwithstanding, thou mayest kill and eat flesh in all thy gates,.... They might kill such cattle that were allowed for food, and eat the flesh of them in theie own cities and houses in which they dwelt; they were not obliged to bring these to the place God should choose, and kill them there, as they had been wont to bring them to the tabernacle while in the wilderness:

whatsoever thy soul lusteth after; whatever they had a mind to, or their appetite craved, and were desirous of, provided it was not any thing forbidden, but was allowed to be eaten:

according to the blessing of the Lord thy God which he hath given thee; which it was in the power of their hands to procure for themselves; they might live according to their abilities, and keep a table answerable to what God had blessed them with; from which they were so far from being restrained, that it was rather commendable in them so to do, provided they did not indulge to luxury and intemperance:

the clean and the unclean may eat thereof; that is, such in their families who laboured under any ceremonial uncleanness by the touch of a dead body, or by reason of issues and menstrues; these, as well as those who were free from anything of this kind, might eat of common food in their houses, though they might not eat of the holy things; see Leviticus 7:20.

as of the roebuck, and as of the hart; that is, as those were clean creatures, and allowed for food, Deuteronomy 14:5 so they might eat of oxen or sheep, or lambs or rams, and goats, though they were creatures used in sacrifice.

Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the {i} blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, {k} as of the roebuck, and as of the hart.

(i) As God has given you power and ability.

(k) Everyone may eat equally at home the beast appointed for sacrifice and the other.