And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us? Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (7) And in the morning, then ye shall see the glory of the Lord.—The reference here is to the manna, which “in the morning lay round about the host” (Exodus 16:13), not to the “appearance” of Exodus 16:10, which preceded the coming of the quails, and was not—as far as we are told—“in the morning.” The “glory of God” was strikingly revealed in a gift which was not transient, but secured permanently the subsistence of the people so long as it might be necessary for them to continue in the wilderness. (Comp. the parallelism of Exodus 16:8; Exodus 16:12.)Exodus 16:7-9. Ye shall see the glory of the Lord — Either this glorious work of God in giving you bread from heaven, or rather the glorious appearance of God in the cloud, as is mentioned in Exodus 16:10. Come near before the Lord — Before the cloudy pillar, where God was especially present.16:1-12 The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.The glory of the Lord - the visible appearance described in Exodus 16:10. 4. Then said the Lord unto Moses—Though the outbreak was immediately against the human leaders, it was indirectly against God: yet mark His patience, and how graciously He promised to redress the grievance. I will rain bread from heaven—Israel, a type of the Church which is from above, and being under the conduct, government, and laws of heaven, received their food from heaven also (Ps 78:24). that I may prove them, whether they will walk in my law, or no—The grand object of their being led into the wilderness was that they might receive a religious training directly under the eye of God; and the first lesson taught them was a constant dependence on God for their daily nourishment. The glory of the Lord; either this glorious work of God in giving manna; or rather the glorious appearance of God in the cloud, as is evident from Exodus 16:10.And in the morning, then ye shall see the glory of the Lord,.... Either as displayed in this wonderful affair, raining bread about their tents, which was in the morning, or else as it appeared in the cloud, Exodus 16:7 the latter sense seems to be confirmed by what follows: for that he; the glory of the Lord, the glorious Shechinah of Jehovah, the Angel that went before them in the cloud, the eternal Word and Son of God: heareth your murmurings against the Lord; against Jehovah his Father; see Genesis 19:24. and what are we, that ye murmur against us? either signifying that there was no reason for it, and no occasion of it, since not they, but the Lord, brought them out of Egypt, and into those circumstances; what they did was only by his command, and with a view for their good, and therefore it was both unreasonable and ungrateful in them to murmur against them; or as observing, that seeing they murmured against the Lord, it was no strange thing to them they should murmur against them, and therefore took it the more quietly and patiently. And in the morning, then ye shall see the glory of the LORD; {d} for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?(d) He did not give them Manna because they complained, but because of his promise. EXEGETICAL (ORIGINAL LANGUAGES) 7. see the glory, &c.] His might and greatness will be declared by His gift of manna.and what, &c.] i.e. since what &c.: we are merely His agents; your murmurings therefore are really against Him. Cf. Numbers 16:11 b (P). Verse 7. ? And in the morning then ye shall see the glory of the Lord. This has been supposed to refer to the manifestation of God's presence recorded in verse 10; but the balance of the two clauses in verses 6 and 7 implies two similar manifestations, and their arrangement shows the priority of the evening one. Now the manifestation of verse 10 preceded the coming of the quails. The manifestation which followed it, which was similar, and in the morning, was the fall of the manna. For that he heareth your murmurings. The connection of this clause with the preceding furnishes an additional argument in favour of the exposition that "the glory of God," spoken of in this verse is the manna. Against the Lord. Professedly and directly against us, but indirectly and really against God, whose instruments we have been in the whole matter of the exodus. What are we? - i.e., "What power have we of our own? We have no hereditary rank, no fixed definite position. We are simply the leaders whom you have chosen to follow, because you believed us to have a commission from God. Apart from this, we are nobodies. But, if our commission is conceded, we are to you in the place of God; and to murmur against us is to murmur against Jehovah." Exodus 16:7Here, in this arid sandy waste, the whole congregation murmured against Moses and Aaron on account of the want of food. What they brought with them from Egypt had been consumed in the 30 days that had elapsed since they came out (Exodus 16:1). In their vexation the people expressed the wish that they had died in Egypt by the flesh-pot, in the midst of plenty, "by the hand of Jehovah," i.e., by the last plague which Jehovah sent upon Egypt, rather than here in the desert of slow starvation. The form ויּלּינוּ is a Hiphil according to the consonants, and should be pointed ילּינוּ, from הלּין for הלין (see Ges. 72, Anm. 9, and Ewald, 114c.). As the want really existed, Jehovah promised them help (Exodus 16:4). He would rain bread from heaven, which the Israelites should gather every day for their daily need, to try the people, whether they would walk in His law or not. In what the trial was to consist, is briefly indicated in Exodus 16:5 : "And it will come to pass on the sixth day (of the week), that they will prepare what they have brought, and it will be double what they gather daily." The meaning is, that what they gathered and brought into their tents on the sixth day of the week, and made ready for eating, would be twice as much as what they gathered on every other day; not that Jehovah would miraculously double what was brought home on the sixth day, as Knobel interprets the words in order to make out a discrepancy between Exodus 16:5 and Exodus 16:22. הכין, to prepare, is to be understood as applying partly to the measuring of what had been gathered (Exodus 16:18), and partly to the pounding and grinding of the grains of manna into meal (Numbers 11:8). In what respect this was a test for the people, is pointed out in Exodus 16:16. Here, in Exodus 16:4 and Exodus 16:5, the promise of God is only briefly noticed, and its leading points referred to; it is described in detail afterwards, in the communications which Moses and Aaron make to the people. In Exodus 16:6, Exodus 16:7, they first tell the people, "At even, then shall ye know that Jehovah hath brought you out of Egypt; and in the morning, then shall ye see the glory of the Lord." Bearing in mind the parallelism of the clauses, we obtain this meaning, that in the evening and in the morning the Israelites would perceive the glory of the Lord, who had brought them out of Egypt. "Seeing" is synonymous with "knowing." Seeing the glory of Jehovah did not consist in the sight of the glory of the Lord which appeared in the cloud, as mentioned in Exodus 16:10, but in their perception or experience of that glory in the miraculous gift of flesh and bread (Exodus 16:8, cf. Numbers 14:22). "By His hearing" (בּשׁמעו), i.e., because He has heard, "your murmuring against Jehovah ("Against Him" in Exodus 16:8, as in Genesis 19:24); for what are we, that ye murmur against us?" The murmuring of the people against Moses and Aaron as their leaders really affected Jehovah as the actual guide, and not Moses and Aaron, who had only executed His will. Jehovah would therefore manifest His glory to the people, to prove to them that He had heard their murmuring. The announcement of this manifestation of God is more fully explained to the people by Moses in Exodus 16:8, and the explanation is linked on to the leading clause in Exodus 16:7 by the words, "when He giveth," etc. Ye shall see the glory of Jehovah, when Jehovah shall give you, etc. Links Exodus 16:7 InterlinearExodus 16:7 Parallel Texts Exodus 16:7 NIV Exodus 16:7 NLT Exodus 16:7 ESV Exodus 16:7 NASB Exodus 16:7 KJV Exodus 16:7 Bible Apps Exodus 16:7 Parallel Exodus 16:7 Biblia Paralela Exodus 16:7 Chinese Bible Exodus 16:7 French Bible Exodus 16:7 German Bible Bible Hub |
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