Ezekiel 25:15
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
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EXPOSITORY (ENGLISH BIBLE)
(15) The Philistines.—The historical books of the Old Testament are almost a continuous record of the hostility of the Philistines. At times they held the greater part of the land of Israel in subjection, and at times were subdued in their turn. Although belonging to another branch of the Hamitic family, their land was included with that of the Canaanites in the territory to be given to the Israelites (Joshua 13:2-3). It was never, however, occupied by them, although the cities were fortified and garrisoned by some of the kings. The land lay along the coast of the Mediterranean, on the highway between Egypt and Assyria and Chaldæa, and consequently, in the struggles of those nations with each other the Philistines were gradually more and more reduced, until they disappeared entirely. Among the many prophecies against them, the following may be especially referred to: Isaiah 14:29-32; Jeremiah 47; Amos 1:6-8; Zephaniah 2:4-7.

Ezekiel 25:15-17. Because the Philistines have dealt by revenge — The Philistines being borderers upon the Jews, were their ancient enemies, from the very time of the judges downward, more particularly in the time of Ahaz: see 2 Chronicles 28:18. Therefore I will stretch out my hand upon the Philistines — I will bring calamities upon them, and enemies who shall subdue them. They were accordingly subdued by Nebuchadnezzar: see Jeremiah 25:20; Jeremiah 47:1. The Cherethims, or Cherethites, are the same with the Philistines, or a tribe of that people: see the margin. And destroy the remnant of the sea-coast — The same who are called the remnant of the Philistines, Amos 1:8; the remnant of Ashdod, Jeremiah 25:20; and the remnant of the country of Caphthor, chap. Ezekiel 47:4 : on which two places see the notes. It is called the remnant, or remains, because the sea-coast of the Philistines, namely, about Ashdod, had been before much wasted and spoiled by the invasion of Psammetichus, king of Egypt.

25:8-17 Though one event seem to the righteous and wicked, it is vastly different. Those who glory in any other defence and protection than the Divine power, providence, and promise, will, sooner or later, be ashamed of their glorying. Those who will not leave it to God to take vengeance for them, may expect that he will take vengeance on them. The equity of the Lord's judgments is to be observed, when he not only avenges injuries upon those that did them, but by those against whom they were done. Those who treasure up old hatred, and watch for the opportunity of manifesting it, are treasuring up for themselves wrath against the day of wrath.The Philistines occupying lands to the south of Judah were a Hamite race Genesis 10:14, but of a different branch from the Canaanites. They were a powerful people never dispossessed by the Israelites Joshua 13:3. They were a thorn in the side of the chosen people throughout, and joined in attacking Jerusalem in the day of her trouble. They were much reduced by the Assyrians Isaiah 14:31, and Egyptians Jeremiah 47:1-7, before the time of this prophecy, but further destruction came upon them in the general ruin of the inhabitants of Canaan, which commenced with the destruction of Jerusalem by Nebuchadnezzar.15. (1Sa 13:1-14:52; 2Ch 28:18). The "old hatred" refers to their continual enmity to the covenant-people. They lay along Judea on the seacoast at the opposite side from Ammon and Moab. They were overthrown by Uzziah (2Ch 26:6), and by Hezekiah (2Ki 18:8). Nebuchadnezzar overran the cities on the seacoast on his way to Egypt after besieging Tyre (Jer 47:1-7). God will take vengeance on those who take the avenging of themselves out of His hands into their own (Ro 12:19-21; Jas 2:13). The Philistines; next neighbours to the Jews, between whom many quarrels, wars, and mutual spoil, slaughter, and injuries happened, as ever among borderers, who make all their own they can catch.

Have dealt by revenge; took the opportunity to revenge themselves when the Jews were weak and low.

With a despiteful heart; with hatred to them, and contempt of them.

To destroy it for the old hatred: this tells us what their hatred appeared in, it was a hatred to the name and being of Israel, they would cut them off, as Psalm 83:7, with a perpetuated, endless enmity pursuing them.

Thus saith the Lord God,.... Once more, and concerning another enemy of the people of Israel, and who had been of old an implacable one:

because the Philistines have dealt by revenge: for what they suffered in the times of Saul, when Goliath was slain by David, and their army was discomfited; and for the overthrow of them by David, when he came to throne; and for his burning their images, and subduing them, 1 Samuel 17:51, this revenge they took in the time of Ahaz, 2 Chronicles 28:18, and very probably also showed their spite at the time of Jerusalem's destruction:

and have taken vengeance with a despiteful heart, to destroy it for the old hatred; which they bore to the people of Israel, from their first settlement in Canaan; from the times of the judges, particularly Samson; and from the times of Saul and David: it was an old grudge they bore, they had spite and malice in their hearts, and wanted an opportunity to vent it; having determined to take vengeance when they could, and utterly destroy them from being a people; very likely, through despite, they assisted the Chaldean army: or, this they did "with a perpetual hatred" (z); they did everything they could, in a spiteful and malicious way, to perpetuate the hatred between them and Israel.

(z) "inimictias perpetuas", Pagninus; "iuimietia perpetua", Junius & Tremellius, Piscator.

Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
EXEGETICAL (ORIGINAL LANGUAGES)
15–17. Prophecy against the Philistines

15. with a despiteful heart] Lit. with despite in soul, as Ezekiel 25:6, i.e. the deepest despite of heart, chaps. Ezekiel 16:57, Ezekiel 36:5.

destroy it for the old hatred] Rather: to destroy with perpetual hatred, cf. Ezekiel 35:5; Amos 1:11. The power of the Philistines was conclusively broken by David, but references to their rancour and injuriousness when opportunity occurred run through all the literature of Israel, Amos 1:6 seq.; Isaiah 9:12; Zephaniah 2:5; Obadiah 1:19; Joel 3:4; Zechariah 9:5.

Verse 15. - The sin of the Philistines is virtually the same as that of the Edomites. They also had a perpetual hatred. Century after century they had been, with various fortunes, the enemies of Israel - defeated (to confine ourselves to more recent history) by Jehoshaphat (2 Chronicles 17:11) and Uzziah (2 Chronicles 26:6), formidable under Jehoram (2 Chronicles 21:16) and Ahaz (2 Chronicles 28:18), repressed by Hezekiah (Isaiah 14:31), combining with Amalek, and Ammon, and Tyre, and Assyria against Jerusalem (Psalm 83:7). Ezekiel 25:15Against the Philistines

Ezekiel 25:15. Thus saith the Lord Jehovah, Because the Philistines act with revenge, and avenge themselves with contempt in the soul to destroy in everlasting enmity, Ezekiel 25:16. Therefore thus saith the Lord Jehovah, Behold, I will stretch out my hand over the Philistines, and cut off the Cretans, and destroy the remnant by the seashore. Ezekiel 25:17. And I will execute great vengeance upon them through chastisements of wrath, and they shall know that I am Jehovah, when I bring my vengeance upon them. - The Philistines resembled the Edomites and Ammonites in their disposition towards the covenant nation, the former in their thirst for revenge, the latter in their malicious rejoicing at Israel's fall. For this reason they had already been classed by Isaiah (Isaiah 11:14) with Edom, Moab, and Ammon as enemies, who would be successfully attacked and overcome by Israel, when the Lord had gathered it again from its dispersion. In the description of its sin towards Israel we have a combination of elements taken from the conduct of Edom and Ammon (vv. 12 and 6). They execute revenge with contempt in the soul (שׁאט בּנפשׁ, as in v. 6), with the intention to destroy (למשׁחית) Israel; and this revenge springs from eternal, never-ending hostility. The Lord will cut off the whole of the people of the Philistines for this. כּרתים, Cretans, originally a branch of the Philistian people, settled in the south-west of Canaan. The name is used by Ezekiel for the people, as it had already been by Zephaniah (Zephaniah 2:5), for the sake of the paronomasia with הכרתּי. The origin of the name is involved in obscurity, as the current derivation from Creta rests upon a very doubtful combination (cf. Stark, Gaza, pp. 66 and 99ff.). By the "remnant of the sea-coast," i.e., the remnant of the inhabitants of the coast of the Mediterranean, in other words, of the Philistines, the destruction of which had already been predicted by Amos (Amos 1:8), Isaiah (Isaiah 14:30), and Jeremiah (Jeremiah 42:4), we are to understand the whole nation to the very last man, all that was still left of the Philistines (see the comm. on Amos 1:8). - The execution of the vengeance threatened by God began in the Chaldean period, in which Gaza was attacked by Pharaoh, and, judging from Jeremiah 47:1-7, the whole of Philistia was laid waste by the Chaldeans (see the fuller comments on this in the exposition of Jeremiah 47:1-7). But the ultimate fulfilment will take place in the case of Philistia also, through the Messianic judgment, in the manner described in the commentary on Zephaniah 2:10.

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