Genesis 24:13
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
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EXPOSITORY (ENGLISH BIBLE)
24:10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshipped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.Made the camels kneel, - for repose. "The time when the maidens that draw water come out." The evening was the cool part of the day. The simple maidens of primitive days attended personally to domestic affairs. The experienced steward might therefore naturally expect to see the high-born damsels of the land at the public well, which had probably given rise to the neighboring town. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. The matter in hand is of extraordinary importance. A wife is to be found for the heir of promise. This was a special concern of God, and so the single-hearted follower of Abraham makes it. He takes upon himself the choice of a maiden among those that come to draw, to whom he will make the request of a particular act of kindness to a stranger, and he prays God that the intended bride may be known by a ready compliance with his request. The three qualifications, then, in the mind of the venerable domestic for a bride for his master's son, are a pleasing exterior, a kindly disposition, and the approval of God.12. And he said, O Lord God of my master—The servant appears worthy of the master he served. He resolves to follow the leading of Providence; and while he shows good sense in the tokens he fixes upon of ascertaining the temper and character of the future bride, he never doubts but that in such a case God will direct him. No text from Poole on this verse.

Behold, I stand here by the well of water,.... Wishing, hoping, and expecting that something would turn out that would direct and instruct what further to do, and that would lead on to the business he came about:

and the daughters of the men of the city came out to draw water; which was the usual custom in those parts about that time. So Homer speaks (w) of meeting a girl before the city drawing or fetching water. And this was a principal reason why Abraham's servant stopped at the well, not only to refresh himself, his men, and his cattle, but in hopes he should meet with the damsel there he was come for; or at least should hear of her, or meet with some one or another that would direct him to her; or something would fall out there that would be a means in Providence of bringing about what he was sent to do.

(w) Odyss. 10. ver. 109.

Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
EXEGETICAL (ORIGINAL LANGUAGES)
13. the fountain of water] Two words are used in this passage which require to be distinguished: (1) “the fountain,” or “spring” (‘ayin), the water of which rises from the ground, or out of the rock; and (2) “the well” (be’êr), as in Genesis 24:11; Genesis 24:20, the tank or cistern, protected with stones, and provided with steps leading down to the actual “fountain” or “spring”; cf. 16. The “well” is the LXX φρέαρ, Lat. puteus: the “fountain” is the LXX πηγή, Lat. fons, cf. Genesis 16:7.

Genesis 24:13The servant then went, with ten camels and things of every description belonging to his master, into Mesopotamia to the city of Nahor, i.e., Haran, where Nahor dwelt (Genesis 11:31, and Genesis 12:4). On his arrival there, he made the camels kneel down, or rest, without the city by the well, "at the time of evening, the time at which the women come out to draw water," and at which, now as then, women and girls are in the habit of fetching the water required for the house (vid., Robinson's Palestine ii. 368ff.). He then prayed to Jehovah, the God of Abraham, "Let there come to meet me to-day," sc., the person desired, the object of my mission. He then fixed upon a sign connected with the custom of the country, by the occurrence of which he might decide upon the maiden (הנּער puella, used in the Pentateuch for both sexes, except in Deuteronomy 22:19, where נערה occurs) whom Jehovah had indicated as the wife appointed for His servant Isaac. הוכיח (Genesis 24:14) to set right, then to point out as right; not merely to appoint. He had scarcely ended his prayer when his request was granted. Rebekah did just what he had fixed upon as a token, not only giving him to drink, but offering to water his camels, and with youthful vivacity carrying out her promise. Niebuhr met with similar kindness in those regions (see also Robinson, Pal. ii. 351, etc.). The servant did not give himself blindly up to first impressions, however, but tested the circumstances.
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