(23) Lest we be shamed.—Maimonides asserts that Judah had committed no breach of the Law, the utmost therein commanded being that no Jewish woman should become a kedeshah (Deuteronomy 23:17). But Judah evidently regards what he had done as shameful, and having big friend’s testimony, if needed, to prove that he had performed what he promised, he bears with the loss of his signet and staff, rather than let the people know that he had been guilty of an act which they too would condemn.

Genesis 38:23. Lest we be ashamed — Either, 1st, Lest his sin should come to be known publicly; or, 2d, Lest he should be laughed at as a fool for trusting a whore with his signet and his bracelets. He expresses no concern about the sin, only about the shame. There are many who are more solicitous to preserve their reputation with men, than to secure the favour of God; lest we be ashamed, goes further with them than lest we be damned.

38:1-30 The profligate conduct of Judah and his family. - This chapter gives an account of Judah and his family, and such an account it is, that it seems a wonder that of all Jacob's sons, our Lord should spring out of Judah, Heb 7:14. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief. Also, that the worthiness of Christ is of himself, and not from his ancestors. How little reason had the Jews, who were so called from this Judah, to boast as they did, Joh 8:41. What awful examples the Lord proclaims in his punishments, of his utter displeasure at sin! Let us seek grace from God to avoid every appearance of sin. And let that state of humbleness to which Jesus submitted, when he came to put away sin by the sacrifice of himself, in appointing such characters as those here recorded, to be his ancestors, endear the Redeemer to our hearts.Judah now comes into criminal, and, though unknown to him, incestuous sexual intercourse with Tamar. "And many were the days," a year or somewhat more. "To Timnah." This town is about twenty miles northwest of Hebron. There is another, however, in the hills about seven miles south of Hebron. "Put on a veil;" to conceal her face from Judah, or any other beholder. "The qate of Enaim." This is supposed to be the same as Enam Joshua 15:34. "And thy lace." This is the cord by which the signet was suspended round his neck. "Courtesan." The original word קדשׁה qedêshâh means one consecrated to the worship of Ashtoreth, in which chastity is sacrificed.18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff. Note, that fornication was esteemed sinful and shameful amongst the heathens.

And Judah said, let her take it to her,.... The pledge, and make no further inquiry after her:

lest we be shamed; Judah for committing fornication, which even among Heathens, at least at that time of day, was reckoned a shameful action; and be laughed at also, for committing such a pledge to an whore, who had tricked him out of it; and his friend Hirah for conniving at the sin, and being employed on such an errand:

behold, I sent this kid, and thou hast not found her: who could be a witness for him, if there should be any occasion, that he was faithful to his promise.

And Judah said, Let her take it to her, lest we be {g} shamed: behold, I sent this kid, and thou hast not found her.

(g) He fears man more than God.