Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (12) Then the word of the Lord . . .—The narrative suggests the thought of a time of silent suffering and of prayer, to which the “word of the Lord” came as an answer. And that word declared, keeping to the same symbolism as before, that all attempts at resistance to the power which was for the time the scourge, and therefore the servant, of Jehovah, would only end in a more bitter and aggravated bondage. In the “iron yoke” we have an echo of Deuteronomy 28:48.28:10-17 Hananiah is sentenced to die, and Jeremiah, when he has received direction from God, boldly tells him so; but not before he received that commission. Those have much to answer for, who tell sinners that they shall have peace, though they harden their hearts in contempt of God's word. The servant of God must be gentle to all men. He must give up even his right, and leave the Lord to plead his cause. Every attempt of ungodly men to make vain the purposes of God, will add to their miseries.The multitude would see in Hananiah's act a symbol of deliverance. 11. neck of all nations—opposed to Jer 27:7. Some time after this, God taking notice of the affront put upon his prophet Jeremiah, for faithfully discharging the message with which he had intrusted him, revealeth his mind unto Jeremiah, that he might declare it unto the people, and particularly to this false prophet. Then the word of the Lord came to Jeremiah the prophet,.... When in his own house or apartment, to which he retired; and this came to him either in a vision or dream, or by some articulate voice, or by an impulse upon his spirit, directing him what to say to the false prophet: after that Hananiah the prophet had broken the yoke from off the neck of the Prophet Jeremiah: how long afterwards is not known, perhaps the same day; or, however, it is certain it was in the same year, and less than two months after, Jeremiah 28:17; and very probably in a few hours after: Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,EXEGETICAL (ORIGINAL LANGUAGES) 12–17. Jeremiah’s emphatic contradiction of Hananiah’s forecast.Verses 12-17. - No long time after this the prophet is commissioned to tell the bitter truth more fully than he had done before, and to warn Hananiah of his coming punishment. Jeremiah 28:12The Lord's testimony against Hananiah. - Apparently not long after Jeremiah had departed, he received from the Lord the commission to go to Hananiah and to say to him: Jeremiah 28:13. "Thus saith Jahveh: Yokes of wood hast thou broken, but hast made in place of them yokes of iron. Jeremiah 28:14. For thus saith Jahveh of hosts, the God of Israel: A yoke of iron I lay upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon, and they shall serve him; and the beasts of the field also have I given him." - When the prophet says: Yokes of wood hast thou broken, etc., we are not to understand him as speaking of the breaking of the wooden yoke Jeremiah had been wearing; he gives the deeper meaning of that occurrence. By breaking Jeremiah's wooden yoke, Hananiah has only signified that the yoke Nebuchadnezzar lays on the nations will not be so easily broken as a wooden one, but is of iron, i.e., not to be broken. The plural "yokes" is to be explained by the emblematical import of the words, and is not here to be identified, as it sometimes may be, with the singular, Jeremiah 28:10. Jeremiah 28:14 shows in what sense Hananiah put an iron yoke in the place of the wooden one: Jahveh will lay iron yokes on all nations, that they may serve the king of Babel. Hananiah's breaking the wooden yoke does not alter the divine decree, but is made to contribute to its fuller revelation. With the last clause of Jeremiah 28:14, cf. Jeremiah 27:6. - Hereupon Jeremiah forewarns the false prophets what is to be God's punishment on them for their false and audacious declarations. Jeremiah 28:15. "Hear now, Hananiah: Jahveh hath not sent thee, and thou hast made this people to believe a lie. Jeremiah 28:16. Therefore thus saith Jahveh: Behold, I cast thee from off the face of the earth; this year shalt thou die, for thou hast spoken rebellion against Jahveh." "The year" equals this year, as in Isaiah 37:30. The words "for thou hast spoken," etc., recall Deuteronomy 13:6. They involve an application to Hananiah's case of the command there given to put such a prophet to death, and show how it can with justice be said that the Lord will cast him from off the face of the earth. The verb משׁלּחך is chosen for the sake of the play on לא שׁלחך. God has not sent him as prophet to His people, but will send him away from off the earth, i.e., cause him to die. - In Jeremiah 28:17 it is recorded that this saying was soon fulfilled. Hananiah died in the seventh month of that year, i.e., two months after his controversy with Jeremiah (cf. Jeremiah 28:1). 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