(3, 4) Order ye the buckler and shield . . .—The poem opens with a summons to the hosts of Nebuchadnezzar to prepare for their victory. First the foot-soldiers are called, then the horse, lastly the light-armed troops.

Put on the brigandines.—The history of the word is not without interest. Light-armed skirmishers were known in Italian as “brigands” (briganti—literally, “quarrellers”); the light coat of mail worn by them was accordingly known as a “brigandine.” When the Italian word became synonymous with robbers by land or sea, the ship used by them was called a brigantino, and from this is derived our English “brig” (W. A. Wright: Bible Word Book). The word “brigandine” is accordingly used by writers of the sixteenth century in both senses: by Spenser, for a ship—

“Like as a warlike brigandine applied

To fight;”

and by Milton—

“Then put on all thy gorgeous arms, thy helmet

And brigandine or brass”

(Sams. Agonist., 1120)—in the same sense as here and in Jeremiah 51:3.

Jeremiah 46:3-6. Order ye the buckler, &c. — In these verses the mighty preparations of the Egyptians for war are described, which causes the prophet, who foresees the defeat, to express, as he does in the next two verses, “his astonishment at an event so contrary to what might have been expected; but he accounts for it by ascribing it to the disposition of the Almighty, who had spread terror all around, and had decreed that neither swiftness nor strength should avail the owners so as to save them from the impending overthrow.” — Blaney. I have seen them dismayed and turned back — God had, in a vision, shown Jeremiah the army of the Egyptians discomfited and fleeing; and their mighty ones — Their most powerful warriors and valiant commanders; are beaten down, and are fled apace — Either fall in the battle, or flee away as fast as they can; for fear is round about — A panic fear hath seized the whole army. Let not the swift flee away — Let them not be able to escape from those that pursue them, but be either killed or taken. They shall stumble, &c., toward the north by the river Euphrates — Which was northward from Egypt, and even from Judea: so Babylon is described as lying northward, being situate upon that river.

46:1-12 The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world.Order ye ... - "i. e., prepare ye, make ready." The buckler was a small round target carried by the lightly-armed troops: the shield belonged to the heavily-armed troops, and was large enough to protect the whole body. 3. Derisive summons to battle. With all your mighty preparation for the invasion of Nebuchadnezzar, when ye come to the encounter, ye shall be "dismayed" (Jer 46:5). Your mighty threats shall end in nothing.

buckler—smaller, and carried by the light-armed cavalry.

shield—of larger size, and carried by the heavily armed infantry.

No text from Poole on this verse.

Order ye the buckler and shield,.... Both signify one and the same sort of armour, only of a different form, the one being lesser and lighter than the other. Jarchi makes the difference to be, that the former was made of skin, the latter of wood; they were both used to defend the body in war. To order them is not only to prepare them, and get them ready; but to fit them to the body, and to put them on, that they might be in a readiness to engage in battle. The exhortation is made either to the Chaldean army, to prepare to fight against the Egyptians; or to the army of Pharaohnecho, to defend themselves against the king of Babylon, who was coming against them, as Kimchi and Abarbinel, who seem to be in doubt which it should be; but the latter is most probable: and it is either a direction of Pharaoh to his army, to be in readiness; or rather of God, speaking ironically to them, suggesting, that let them do what they would, and make ever such preparations for battle, all would come to nothing, victory would be on the other side;

and draw near to battle; engage the enemy briskly, and with the greatest courage, and use all your military skill; and, when ye have done, it will all be in vain.

{c} Order ye the buckler and shield, and draw near to battle.

(c) He warns the Egyptians to prepare themselves for war.