How thy garments are warm, when he quieteth the earth by the south wind? Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (17) When he quieteth the earth.—Or, When the earth is still.37:14-20 Due thoughts of the works of God will help to reconcile us to all his providences. As God has a powerful, freezing north wind, so he has a thawing, composing south wind: the Spirit is compared to both, because he both convinces and comforts, So 4:16. The best of men are much in the dark concerning the glorious perfections of the Divine nature and the Divine government. Those who, through grace, know much of God, know nothing, in comparison with what is to be known, and of what will be known, when that which is perfect is come.How thy garments are warm - What is the reason that the garments which we wear produce warmth? This, it would seem, was one of the philosophical questions which were asked at that time, and which it was difficult to explain. Perhaps it has never occurred to most persons to ask this apparently simple question, and if the inquiry were proposed to them, plain as it seems to be, they would find it as difficult to give an answer as Elihu supposed it would be for Job. Of the fact here referred to that the garments became oppressive when a sultry wind came from the south, there could be no dispute. But what was the precise difficulty in explaining the fact, is not so clear. Some suppose that Elihu asks this question sarcastically, as meaning that Job could not explain the simplest matters and the plainest facts; but there is every reason to think that the question was proposed with entire seriousness, and that it was supposed to involve real difficulty. It seems probable that the difficulty was not so much to explain why the garments should become oppressive in a burning or sultry atmosphere, as to show how the heated air itself was produced It was difficult to explain why cold came out of the north Job 37:9; how the clouds were suspended, and the lightnings caused Job 37:11, Job 37:15-16; and it was not less difficult to show what produced uncomfortable heat when the storms from the north were allayed; when the earth became quiet, and when the breezes blowed from the south. This would be a fair question for investigation, and we may readily suppose that the causes then were not fully known.When he quieteth the earth - When the piercing blast from the north dies away, and the wind comes round to the south, producing a more gentle, but a sultry air. It was true not only that the whirlwind came from the south Job 37:9, but also that the heated burning air came also from that quarter, Luke 12:55. We know the reason to be that the equatorial regions are warmer than those at the north, and especially that in the regions where Job 54ed the air becomes heated by passing over extended plains of sand, but there is no reason to suppose that this was fully understood at the time referred to here. 17. thy garments, &c.—that is, dost thou know how thy body grows warm, so as to affect thy garments with heat?south wind—literally, "region of the south." "When He maketh still (and sultry) the earth (that is, the atmosphere) by (during) the south wind" (So 4:16). How and why thy garments keep thee warm; of which as there are some natural causes, so it is certain that they are not sufficient to do it without God’s blessing, as experience shows, Haggai 1:6.The earth, i.e. the air about the earth. By the south wind; which though sometimes it brings tempests, Job 37:9, yet commonly it ushereth in hot weather, Luke 12:55, as the north wind brings cold, Job 37:9. Or, from the south wind, i.e. from the tempest, which was noted to come out of the south, Job 37:9. Heb. from or by the south, i.e. by the sun’s coming into the southern parts, which makes the air quiet and warm. How thy garments are warm, when he quieteth the earth by the south wind? One should think there is no great difficulty in accounting for this, that a man's clothes should be warm, and he so hot as not to be able to bear them, but obliged to put them off in the summer season, when only the south wind blows, which brings heat, a serene sky, and fine weather, Luke 12:55; and yet there is something in the concourse of divine Providence attending these natural causes, and his blessing with them, without which the garment of a man will not be warm, or at least not warming to him, Haggai 1:6; or "how thy garments are warm when the land is still from the south,'' as Mr. Broughton renders the words; that is, how it is when the earth is still from the whirlwinds of the south; or when that wind does not blow which brings heat, but northerly winds in the winter time; that then a man's garments should be warm, and keep him warm. How thy garments are {n} warm, when he quieteth the earth by the south wind?(n) Why your clothes should keep you warm when the south wind blows rather than when any other wind blows? EXEGETICAL (ORIGINAL LANGUAGES) 17. how thy garments are warm] Rather perhaps, thou Whose garments are warm, when the earth is still because of the south wind. Job 37:15 referred to the storm cloud; Job 37:16-17 refer rather to the sultry summer cloud. The words express how feeble man has no part in causing these wonders, but only passively feels the effect of them. “This sensation of dry, hot clothes is only experienced during the siroccos” (Thomson, Land and the Book). In reference to the stillness of the earth under such a wind, this writer says, “There is no living thing abroad to make a noise. The birds hide in thickest shades, the fowls pant under the walls with open mouth and drooping wings, the flocks and herds take shelter in caves and under great rocks, and the labourers retire from the fields and close the windows and doors of their houses.… The very air is too weak and languid to stir the pendent leaves even of the tall poplars.”Verse 17. - How thy garments are warm, when he quieteth the earth by the south wind? Dost thou even know how it is that, while the breeze from the north chills thee (vers. 9, 10), the breath from the south makes thee feel thy garments too warm? If thou canst not explain a physical matter, wherein thine own comfort is concerned, how much less canst thou comprehend the workings of God in his moral universe! Job 37:1717 Thou whose garments became hot, When the land is sultry from the south: 18 Dost thou with Him spread out the sky, The strong, as it were molten, mirror? 19 Let us know what we shall say to Him! - We can arrange nothing by reason of darkness. 20 Shall it be told Him that Ispeak, Or shall one wish to be destroyed? Most expositors connect Job 37:17 with Job 37:16 : (Dost thou know) how it comes to pass that ... ; but אשׁר after ידע signifies quod, Exodus 11:7, not quomodo, as it sometimes occurs in a comparing antecedent clause, instead of כאשׁר, Exodus 14:13; Jeremiah 33:22. We therefore translate: thou whose ... , - connecting this, however, not with Job 37:16 (vid., e.g., Carey), but as Bolduc. and Ew., with Job 37:18 (where ה before תרקיע is then the less missed): thou who, when the land (the part of the earth where thou art) keeps rest, i.e., in sultriness, when oppressive heat comes (on this Hiph. vid., Ges. 53, 2) from the south (i.e., by means of the currents of air which come thence, without דּרום signifying directly the south wind), - thou who, when this happens, canst endure so little, that on the contrary the heat from without becomes perceptible to thee through thy clothes: dost thou now and then with Him keep the sky spread out, which for firmness is like a molten mirror? Elsewhere the hemispheric firmament, which spans the earth with its sub-celestial waters, is likened to a clear sapphire Exodus 24:10, a covering Psalm 104:2, a gauze Isaiah 40:22; the comparison with a metallic mirror (מוּצק here not from צוּק, Job 37:10; Job 36:16, but from יצק) is therefore to be understood according to Petavius: Coelum areum στερέωμα dicitur non a naturae propria conditione, sed ab effectu, quod perinde aquas separet, ac si murus esset solidissimus. Also in תרקיע lies the notion both of firmness and thinness; the primary notion (root רק) is to beat, make thick, stipare (Arab. rq‛, to stop up in the sense of resarcire, e.g., to mend stockings), to make thick by pressure. The ל joined with תרקיע is nota acc.; we must not comp. Job 8:8; Job 21:22, as well as Job 5:2; Job 19:3. Therefore: As God is the only Creator (Job 9:8), so He is the all-provident Preserver of the world - make us know (הודיענוּ, according to the text of the Babylonians, Keri of הודיעני) what we shall say to Him, viz., in order to show that we can cope with Him! We cannot arrange, viz., anything whatever (to be explained according to ערך מלּין, Job 32:14, comp. "to place," Job 36:19), by reason of darkness, viz., the darkness of our understanding, σκότος τῆς διανοίας; מפּני is much the same as Job 23:17, but different from Job 17:12, and חשׁך different from both passages, viz., as it is often used in the New Testament, of intellectual darkness (comp. Ecclesiastes 2:14; Isaiah 60:2). The meaning of Job 37:20 cannot now be mistaken, if, with Hirz., Hahn, and Schlottm., we call to mind Job 36:10 in connection with אמר כּי: can I, a short-sighted man, enshrouded in darkness, wish that what I have arrogantly said concerning and against Him may be told to God, or should one earnestly desire (אמר, a modal perf., as Job 35:15) that (an jusserit s. dixerit quis ut) he may be swallowed up, i.e., destroyed (comp. לבלעו, Job 2:3)? He would, by challenging a recognition of his unbecoming arguing about God, desire a tribunal that would be destructive to himself. Links Job 37:17 InterlinearJob 37:17 Parallel Texts Job 37:17 NIV Job 37:17 NLT Job 37:17 ESV Job 37:17 NASB Job 37:17 KJV Job 37:17 Bible Apps Job 37:17 Parallel Job 37:17 Biblia Paralela Job 37:17 Chinese Bible Job 37:17 French Bible Job 37:17 German Bible Bible Hub |
|
