(21) He lieth under the shady trees.—If this description applies to any one animal, it seems on the whole more appropriate to the elephant than the hippopotamus. No doubt the judgment of critics has been biased by their pre-conceived notions about the circumstances under which they suppose the Book of Job to have been written; and the author was more likely, it is thought, to have been acquainted with the river-horse of Egypt than with the elephant of India, though, to be sure, elephants abound also in Africa, and may very well have been known to the writer of Job from that quarter, if the other is less likely.

Job 40:21-22. He lieth under the shady trees, &c. — Or, He lieth down secretly between the shady trees, under the covert of the reed, and in the fens, Houbigant and Heath. The shady trees cover him — The Hebrew, literally translated, is, The shady trees, (צללו, tzillo,) his shadow, cover him, or, are his arbour: the willows of the brook, or, as נחל, nachal, is often rendered, of the river, compass him about. Bochart argues, that the elephant is not described here, because he rarely lies down, sed rectus dormit, sleeps standing upright. And he quotes a passage from Marcellinus, exactly parallel to this, to show that it is perfectly applicable to the river-horse, which inter arundines celsas et squalentes nimia densitate cubilia ponit, makes his bed among the lofty reeds and in muddy fens.

40:15-24 God, for the further proving of his own power, describes two vast animals, far exceeding man in bulk and strength. Behemoth signifies beasts. Most understand it of an animal well known in Egypt, called the river-horse, or hippopotamus. This vast animal is noticed as an argument to humble ourselves before the great God; for he created this vast animal, which is so fearfully and wonderfully made. Whatever strength this or any other creature has, it is derived from God. He that made the soul of man, knows all the ways to it, and can make the sword of justice, his wrath, to approach and touch it. Every godly man has spiritual weapons, the whole armour of God, to resist, yea, to overcome the tempter, that his never-dying soul may be safe, whatever becomes of his frail flesh and mortal body.He lieth under the shady trees - Referring to his usually inactive and lazy life. He is disposed to lie down in the shade, and especially in the vegetable growth in marshy places on the banks of lakes and rivers, rather than to dwell in the open field or in the upland forest. This account agrees well with the habits of the hippopotamus. The word here and in Job 40:22 rendered "shady trees" (צאלים tse'eliym), is by Gesenius, Noyes, Prof. Lee, and Schultens, translated "lotus," and "wild lotus." The Vulgate, Syriac, Rosenmuller, Aben-Ezra, and others, render it "shady trees." It occurs nowhere else in the Scriptures, and it is difficult, therefore, to determine its meaning. According to Schultens and Gesenius, it is derived from the obsolete word צאל tsā'al, "to be thin, slender;" and hence, in Arabic it is applied to the "wild lotus" - a plant that grows abundantly on the banks of the Nile, and that often serves the wild beasts of the desert for a place of retreat. It is not very important whether it be rendered the "lotus," or "shades," though the probable derivation of the word seems to favor the former.

In the covert of the reed - It is well known that reeds abounded on the banks of the Nile. These would furnish a convenient and a natural retreat for the hippopotamus.

And fens - בצה bitstsâh - "marsh, marshy places." This passage proves that the elephant is not here referred to. He is never found in such places.

21. lieth—He leads an inactive life.

shady trees—rather, "lotus bushes"; as Job 40:22 requires.

The elephant lies down to rest himself; and it is but fabulous which some writers affirm, that they have no joints in their legs, and so cannot lie down, but sleep or rest themselves standing or leaning against a tree; which is denied and confuted by Aristotle in his History of Living Creatures, 2, 4. and by later writers. For the elephant, being a creature naturally hot, and living generally in hot countries, diligently seeks for and delights in shady and waterish places, as is noted by Aristotle, and after him by Pliny and Ælian.

He lieth under the shady trees, in the covert of the reed,

and fens. This may be thought to agree very well with the river horse, the inhabitant of the Nile, where reeds in great plenty grew, and adjoining to which were fenny and marshy places, and shady trees; and, as historians relate (e), this creature takes its lodging among high reeds, and in shady places; yea, the reeds and sugar canes, and the leaves of the papyrus, are part of the food on which it lives; and hence the hunters of them sometimes cover their bait with a reed to take them; though it must be allowed that the elephant delights to be about rivers, and in clayey and fenny places (f), and therefore Aelianus (g) says it may be called the fenny animal.

(e) Ammian. Marcellin. l. 22. Bellonius & Achilles Tatius apud Bochart ut supra. (Apud Hierozoic. par. 2. l. 5. c. 14. col. 760.) (f) Aristot. Hist. Animal. l. 9. c. 46. Plin. l. 8. c. 10. Aelian. de Animal. l. 9. c. 56. (g) lbid. l. 9. c. 24.

He lieth under the shady trees, in the covert of the reed, and fens.