Jonah 1:16
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
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EXPOSITORY (ENGLISH BIBLE)
(16) Offered.—There may have been some live-stock on board suitable for sacrifice; but the offering could only be completed on landing, wherefore they made vows.

Jonah 1:16. Then the men feared the Lord exceedingly — They were convinced of the power and greatness of that God whom Jonah worshipped: which appeared both in raising this storm, and in so suddenly laying it. And offered sacrifice unto the Lord — Or JEHOVAH; and made vows — As it is not probable that they offered a sacrifice on shipboard, this seems to be spoken of what they did when they came safe to the port for which they were bound; namely that they made a public acknowledgment, by sacrifice and other religious acts, of the mercy they had received of God, and of his wonderful power, the effects of which they had witnessed.

1:13-17 The mariners rowed against wind and tide, the wind of God's displeasure, the tide of his counsel; but it is in vain to think of saving ourselves any other way than by destroying our sins. Even natural conscience cannot but dread blood-guiltiness. And when we are led by Providence God does what he pleases, and we ought to be satisfied, though it may not please us. Throwing Jonah into the sea put an end to the storm. God will not afflict for ever, He will only contend till we submit and turn from our sins. Surely these heathen mariners will rise up in judgment against many called Christians, who neither offer prayers when in distress, nor thanksgiving for signal deliverances. The Lord commands all creatures, and can make any of them serve his designs of mercy to his people. Let us see this salvation of the Lord, and admire his power, that he could thus save a drowning man, and his pity, that he would thus save one who was running from him, and had offended him. It was of the Lord's mercies that Jonah was not consumed. Jonah was alive in the fish three days and nights: to nature this was impossible, but to the God of nature all things are possible. Jonah, by this miraculous preservation, was made a type of Christ; as our blessed Lord himself declared, Mt 12:40.And the men feared the Lord with a great fear - because, from the tranquility of the sea and the ceasing of the tempest, they saw that the prophet's words were true. This great miracle completed the conversion of the mariners. God had removed all human cause of fear; and yet, in the same words as before, he says, "they feared a great fear;" but he adds, "the Lord." It was the great fear, with which even the disciples of Jesus feared, when they saw the miracles which He did, which made even Peter say, Luke 5:8. "Depart from me, for I am a sinful man, O Lord." Events full of wonder had thronged upon them; things beyond nature, and contrary to nature; tidings which betokened His presence, Who had all things in His hands. They had seen "wind and storm fulfilling His word" Psalm 148:8, and, forerunners of the fishermen of Galilee, knowing full well from their own experience that this was above nature, they felt a great awe of God. So He commanded His people, "Thou shalt fear the Lord thy God Deuteronomy 6:13, for thy good always" Deuteronomy 6:24.

And offered a sacrifice - Doubtless, as it was a large decked vessel and bound on a long voyage, they had live creatures on board, which they could offer in sacrifice. But this was not enough for their thankfulness; "they vowed vows." They promised that they would do thereafter what they could not do then ; "that they would never depart from Him whom they had begun to worship." This was true love, not to be content with aught which they could do, but to stretch forward in thought to an abiding and enlarged obedience, as God should enable them. And so they were doubtless enrolled among the people of God, firstfruits from among the pagan, won to God Who overrules all things, through the disobedience and repentance of His prophet. Perhaps, they were the first preachers among the pagan, and their account of their own wonderful deliverance prepared the way for Jonah's mission to Nineveh.

16. offered a sacrifice—They offered some sacrifice of thanksgiving at once, and vowed more when they should land. Glassius thinks it means only, "They promised to offer a sacrifice." Then, when they saw God approved the thing, and confirmed Jonah’s word, as of a true prophet, and had spared them, the men, the seamen, and all others, if any others were in the ship,

feared the Lord; with a deep reverence of his power, wisdom, and justice against Jonah, and of his mercy towards them. What was the final effect of this, and whether they were by it thoroughly turned to God, I inquire not now; it may best become our charity, that as Jonah’s casting overboard was type of Christ’s death, so the effect it had upon the mariners might be a type of the conversion of the heathen from idols to God.

Exceedingly; their fear before was exceeding great, but that was a fear of the danger, and for themselves a natural fear; but now they do fear the Lord and his majesty and mercy, it is a religious fear.

Offered a sacrifice; what they had in the ship to offer to God, or how they could offer there, appears not to us, but the Scripture affirms they did sacrifice, not to idols, but to the true God: some suppose the words are to be interpreted that they would sacrifice at Jerusalem, where they now know that the God of Jonah was worshipped.

Made vows: vows are a part of natural religion, and here these persons bind themselves by vows to recognize God’s goodness in their deliverance. It is not improbable that here is a trajection, as many times in Scripture, that placed last which in construction is to be first. They vowed vows and sacrificed, i.e. vowed they would do it, would be proselytes, and ever worship him Jonah preached to them, Creator of heaven and earth.

Then the men feared the Lord exceedingly,.... This was not a natural fear, as before, but a religious one; and not a servile fear, or a fear of punishment, but a reverential godly fear; for they feared him, not only because they saw his power in raising and stilling the tempest, but his goodness to them in saving them:

and offered a sacrifice unto the Lord; a spiritual sacrifice; the sacrifice of praise and thanksgiving for a safe deliverance from the storm; for other sort of sacrifice they seemed not to have materials for; since they had thrown overboard what they had in the ship to lighten it, unless there might be anything left fit for this purpose; but rather, if it is to be understood of a ceremonial sacrifice, it was offered when they went out of the ship, according to the gloss of Aben Ezra; or they solemnly declared they would, as soon as they came to land; to which sense is the Targum,

"and they said, they would offer a sacrifice:''

and agreeably to this the words may be rendered, with what follows, thus, "and offered a sacrifice unto the Lord", that is,

and made vows; they vowed that they would offer a sacrifice (n) when arrived in their own country, or should return to Judea, and come to Jerusalem. So the Hebrew "vau", is often used (o), as exegetical and explanative; though many interpreters understand the vows as distinct from the sacrifice; and that they vowed that the God of the Hebrews should be their God, and that they would for the future serve and worship him only; that they would become proselytes, as Jarchi; or give alms to the poor, as Kimchi; as an evidence of their sense of gratitude to God, the author of their mercies. If these men were truly converted, as it seems as if they were, they were great gainers by this providence; for though they lost their worldly goods, they found what was infinitely better, God to be their God and portion, and all spiritual good thing a with him; and it may be observed of the wise and wonderful providence of God, that though Jonah refused to go and preach to the Gentiles at Nineveh, for which he was corrected; yet God made this dispensation a means of converting other Gentiles.

(n) So Drusius. (o) Vid. Nold. Ebr. Part. Concord. p. 280.

Then the men {l} feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

(l) They were touched with a certain repentance of their past life, and began to worship the true God by whom they saw themselves as wonderfully delivered. But this was done for fear, and not from a pure heart and affection, neither according to God's word.

EXEGETICAL (ORIGINAL LANGUAGES)
16. feared the Lord exceedingly] They had feared exceedingly before (Jonah 1:10, where the Heb. expression is the same as here), but their fear then was vague and indefinite, now it recognised as its object Jehovah, the God of Jonah.

offered a sacrifice] It would certainly seem to be implied, that immediately on the ceasing of the storm the sailors offered a sacrifice to Jonah’s God, in acknowledgment of what He had already done, and at the same time vowed that they would present to Him other gifts and offerings when He should have brought them safe to land. We know but little of the ships of the ancients, but some of them were of considerable size, and there is no difficulty in supposing that there may have been one or more live animals suitable for sacrifice on board Jonah’s ship.

Jonah 1:17 to Jonah 2:10. Jonah’s Prayer and Deliverance

Cast into the sea at his own request by the sailors, Jonah is swallowed alive by a large fish, and remains uninjured inside it for three days and three nights, Jonah 1:17. While there, he offers a prayer of thanksgiving to Almighty God (Jonah 2:1-9), at whose command the fish, at the end of the three days and three nights, vomits up Jonah on the dry land, Jonah 2:10.

Verse 16. - Feared the Lord. They recognized the supernatural element in the transaction, and conceived an awe and fed, of Jehovah, who had wrought these wonders Offered a sacrifice unto the Lord. Many commentators think that they sacrificed on reaching shore, as they had thrown the cargo overboard, and would have had no animal to offer. The Chaldee renders accordingly, "They said that they would offer sacrifices." But the text implies that they sacrificed immediately on the cessation of the storm. They may naturally have had some animal on board fit for offering. And made vows. Vowed to make other offerings when it was in their power. Henderson compares Virgil, 'AEneid,' 3:403, etc. -

"Quin, ubi transmissae steterint trans aequora classes
Et positis aris jam vota in litore solves."


"And when thy fleet hath safely crossed the seas,
And, raising altars on the shore, thy vows
Thou shalt perform."
It has been supposed that these sailors embraced Judaism and became proselytes. At any rate, they showed themselves in the light of believers on this occasion. Jonah 1:16After they had prayed thus, they cast Jonah into the sea, and "the sea stood still (ceased) from its raging." The sudden cessation of the storm showed that the bad weather had come entirely on Jonah's account, and that the sailors had not shed innocent blood by casting him into the sea. In this sudden change in the weather, the arm of the holy God was so suddenly manifested, that the sailors "feared Jehovah with great fear, and offered sacrifice to Jehovah" - not after they landed, but immediately, on board the ship - "and vowed vows," i.e., vowed that they would offer Him still further sacrifices on their safe arrival at their destination.
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