And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) 6:1-5 Jericho resolves Israel shall not be its master. It shut itself up, being strongly fortified both by art and nature. Thus were they foolish, and their hearts hardened to their destruction; the miserable case of all that strengthen themselves against the Almighty. God resolves Israel shall be its master, and that quickly. No warlike preparations were to be made. By the uncommon method of besieging the city, the Lord honoured the ark, as the symbol of his presence, and showed that all the victories were from him. The faith and patience of the people were proved and increased.This verse is strictly parenthetical. It is inserted to explain the declaration commenced Joshua 5:14, and interrupted by Joshua's question and obeisance Joshua 5:14-15, but resumed in Joshua 6:2.Straitly shut up - See the margin, i. e., not only shut, but barred and bolted. 2. See, I have given into thine hand Jericho—The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them. Who are in it, resolved and ready to defend it with their utmost strength.And the Lord said unto Joshua,.... The same divine Person called in the preceding chapter the Captain of the Lord's host, Joshua 5:14, now with him, and who gave him the following orders, instructions, and assurances: see, I have given into thy hand Jericho, and the king thereof: which might be concluded from the fear that was fallen upon the inhabitants of the city and their king, and from their shutting themselves up so closely, not daring to come out against Israel: and especially from this declaration and promise of the Lord; and which should be done in such a manner, as that it would clearly appear to be of the Lord, and not men: and the mighty men of valour; the military men, the soldiers, or army that were under the command of the king of Jericho; or, as Kimchi reads it, "though" mighty men, yet they should not be able to defend the city, or hinder its falling into their hands; for what were they to the mighty God of Israel? And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor.EXEGETICAL (ORIGINAL LANGUAGES) 2. And the Lord said] The interview between the Hebrew leader and “the Prince of Jehovah’s host” is here resumed.See, I have given] Compare for a similar expression Joshua 11:6. As Israel had stood on the shores of the Red Sea and seen “the salvation of God,” so now they were themselves to adopt no warlike measures for the capture of the city, everything was to be done for them, not by them: the victory when achieved was to be one, “into which no feeling of pride or self-exaltation could enter.” Verse 2. - And the Lord said. This is no new source of information for Joshua. Jehovah is here obviously identical, as commentators are generally agreed, with the "Captain of the Lord's host" in the last chapter (comp. Genesis 18:2, 13; Exodus 3:2, 4). Thus shalt thou do six days. "Seven days together they walk this round; they made this therefore their Sabbath day's journey; and who knows whether the last and longest walk, which brought victory to Israel, were not on this day? Not long before, an Israelite is stoned to death for but gathering a few sticks that day; now all the host of Israel must walk about the walls of a large and populous city, and yet do not violate the day. God's precept is the rule of the justice and holiness of our actions" (Bp. Hall). Joshua 6:2"And the Lord said to Joshua:" this is the sequel to Joshua 5:15, as Joshua 6:1 is merely a parenthesis and Jehovah is the prince of the army of Jehovah (Joshua 5:14), or the angel of Jehovah, who is frequently identified with Jehovah (see Pentateuch, pp. 106ff.). "See, I have given into thy hand Jericho and its king, and the mighty men of valour." ("Have given," referring to the purpose of God, which was already resolved upon, though the fulfilment was still in the future.) "The mighty men of valour" (brave warriors) is in apposition to Jericho, regarded as a community, and its king. In Joshua 6:3-5 there follows an explanation of the way in which the Lord would give Jericho into the hand of Joshua. All the Israelitish men of war were to go round the town once a day for six days. אחת פּעם ... הקּיף, "going round about the city once," serves as a fuller explanation of סבּותם ("ye shall compass"). As they marched in this manner round the city, seven priests were to carry seven jubilee trumpets before the ark, which implies that the ark itself was to be carried round the city in solemn procession. But on the seventh day they were to march round the town seven times, and the priests to blow the trumpets; and when there was a blast with the jubilee horn, and the people on hearing the sound of the trumpet raised a great cry, the wall of the town should fall down "under itself." The "jubilee trumpets" (Eng. Ver. "trumpets of rams' horns") are the same as the "jubilee horn" (Eng. Ver. "rams' horn") in Joshua 6:5, for which the abbreviated form shophar (trumpet, Joshua 6:5; cf. Exodus 19:16) or jobel (jubilee: Exodus 19:13) is used. They were not the silver trumpets of the priests (Numbers 10:1.), but large horns, or instruments in the shape of a horn, which gave a loud far-sounding tone (see at Leviticus 23:24; Leviticus 25:11). For בש תּקע, blow the trumpet (lit. strike the trumpet), in Joshua 6:4, בּקּרן משׁך, draw with the horn, i.e., blow the horn with long-drawn notes, is used in Joshua 6:5 (see at Exodus 19:13). The people were then to go up, i.e., press into the town over the fallen wall; "every one straight before him," i.e., every one was to go straight into the town without looking round at his neighbour either on the right hand or on the left (vid., Joshua 6:20). 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