(14) And the priest shall take some of the blood.—During the second Temple two priests caught the blood of the trespass offering—one into a vessel, and the other into the hollow of his hand. The one who caught the blood in the vessel sprinkled it against the wall of the altar, whilst the other who had the blood in the hollow of his hand went to the convalescent, who was waiting in the porch of Nicanor opposite the eastern door, with his face turned to the west.

And the priest shall put it upon the tip of the right ear.—Still unable to enter the court of the sanctuary, because he had not as yet been cleansed, the restored leper put his head through the gate of Nicanor, when the priest who caught the blood in the hollow of his hand, and who stood within the court, close to the entrance, (because the blood of the expiatory sacrifices could not be brought beyond the limits of the court of Israel), put some of it on the cartilage of his right ear. He then put through his right hand, and the priest put some of the blood on his thumb; he then again put through his right foot, and the priest put some of the blood on the great toe. To expedite the process, the restored leper was also allowed to put through all the three members at once. If the cured leper had not a thumb on his right hand, or a toe on his right foot, or a right ear, he was never cleansed. The right members were chosen for these symbolical acts, as in the case of the consecration of the priest, because they are represented as the strongest, and are therefore the most able to execute the will of God, for which reason they were henceforth dedicated to His service. (See Leviticus 7:24.)

Leviticus 14:14. The priest shall put it — To signify that he was now free to hear God’s word in the appointed places, and to touch any person or thing without defiling it, and to go whither he pleased.

14:10-32 The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.In the same way, and with the same significance as in Leviticus 8:23. It is said that a portion of the blood was caught by the priest in the palm of his hand as it ran from the victim. 10-20. on the eighth day he shall take two he lambs without blemish, and one ewe-lamb of the first year without blemish—The purification of the leper was not completed till at the end of seven days, after the ceremonial of the birds [Le 14:4-7] and during which, though permitted to come into the camp, he had to tarry abroad out of his tent [Le 14:8], from which he came daily to appear at the door of the tabernacle with the offerings required. He was presented before the Lord by the priest that made him clean. And hence it has always been reckoned among pious people the first duty of a patient newly restored from a long and dangerous sickness to repair to the church to offer his thanksgiving, where his body and soul, in order to be an acceptable offering, must be presented by our great Priest, whose blood alone makes any clean. The offering was to consist of two lambs, the one was to be a sin offering, and an ephah of fine flour (two pints equals one-tenth), and one log (half pint) of oil (Le 2:1). One of the lambs was for a trespass offering, which was necessary from the inherent sin of his nature or from his defilement of the camp by his leprosy previous to his expulsion; and it is remarkable that the blood of the trespass offering was applied exactly in the same particular manner to the extremities of the restored leper, as that of the ram in the consecration of the priests [Le 8:23]. The parts sprinkled with this blood were then anointed with oil—a ceremony which is supposed to have borne this spiritual import: that while the blood was a token of forgiveness, the oil was an emblem of healing—as the blood of Christ justifies, the influence of the Spirit sanctifies. Of the other two lambs the one was to be a sin offering and the other a burnt offering, which had also the character of a thank offering for God's mercy in his restoration. And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice to the privileges of the children of God. To signify that he was now free to hear God’s word in the appointed places, from which he was before excluded, and to touch any person or tiring without defiling it, and to go whither he pleased.

And the priest shall take some of the blood of the trespass offering,.... According to the Misnah (r), two priests received the blood of it, one in a vessel and the other in his hand; he that received it in a vessel went and sprinkled it upon the wall (or top, as Maimonides (s)) of the altar; and he that received it in his hand went to the leper, and the leper having dipped himself in the chamber of the lepers, went and stood in the gate of Nicanor:

and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; as was done at the consecration of the high priest; see Gill on Exodus 29:20, Leviticus 8:24, now as the leper stood at the door of the tabernacle without the court, he was obliged to put in his head, his right hand, and his right foot, in order to have the blood put on them by the priest, who was in the court; and these were put in either separately one after another, or together: the tradition runs thus (t), he (the leper) thrust in his head, and (the priest) put (the blood) upon the tip of his ear; his hand, and he put it upon the thumb of his hand; his foot, and he put it upon the great toe of his foot: and the application of the blood to these parts showed that the leper had now a right to hear the word of God, to partake of all privileges, to touch anything without defiling it, and to go into any house or company where he thought fit, he was now at full liberty; more evangelically these things may signify the sanctification and cleansing of those parts, and of the whole man by the blood of Christ; and particularly may signify, that as the ear is unclean, uncircumcised, and unsanctified in a leprous sinner and even there are hearing sins in the best of men, the ear is sanctified, and hearing sins removed by the blood of Christ; and as the right hand, being the instrument of action, may denote the evil works of men, and even since the most righteous performances of the best of men are attended with sin, the blood of Christ, which cleanses from all sin, had need to be put upon them; and whereas the conversation of then, which the foot may be an emblem of, is sinful and vain, it is by the blood of Christ that they are redeemed from it; and the influence of that blood sprinkled on the conscience will oblige and constrain men to live and walk soberly, righteously, and godly.

(r) Ut supra. (Misn. Negaim, c. 14. sect. 8) (s) Ut supra. (Hilchot Mechosre Capharah, c. 4. sect. 2.) (t) Ut supra, (r)) sect. 9.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: