(10) And whosoever toucheth any thing that was under him.—That is, the seat in the palanquin on which the passenger sits. If touched by any one after the man with the issue has sat on it, he contracts defilement till sundown.

And he that beareth any of those things.—Better, And he that beareth them. That is, whoso carries the palanquin, with the patient in it, from one place to another, contracts defilement. (See Leviticus 11:28; Leviticus 11:40.)

15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.This chapter would seem to take its place more naturally before Leviticus 12:1-8, with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19. It stands here between two chapters, with neither of which has it any close connection. 9. what saddle … he rideth upon that hath the issue shall be unclean—(See on [42]Ge 31:34). No text from Poole on this verse.

And whosoever toucheth anything that was under him shall be unclean until the even,.... Either when lying along, or sitting, or riding, as in Leviticus 15:4; various are the traditions of the Jews concerning these things; if one that has an issue and a clean person sit together, in a ship, or on a beam, or ride together on a beast, though their garments do not touch, they are unclean, &c. (a):

and he that beareth any of those things; that carries any of the above things from place to place, as his bed, his seat, his saddle, or anything on which he has lain, sat, or rode.

shall wash his clothes, and bathe himself in water, and be unclean until the even; See Gill on Leviticus 15:5.

(a) Misn. Zabim, c. 3. sect. 1. & c. 4. sect. 5, 7.

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.