Leviticus 24:18
And he that killeth a beast shall make it good; beast for beast.
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EXPOSITORY (ENGLISH BIBLE)
(18) And he that killeth a beast.—The law about killing a human being is now followed by the enaetments with regard to killing a beast. He who kills an animal has to make it good by giving another animal for it. The case is not the same as that legislated for in Exodus 21:33-34.

24:10-23 This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.Stranger - i. e. foreigner. See Leviticus 16:29 note. 17-22. he that killeth any man shall surely be put to death—These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought. No text from Poole on this verse.

And he that killeth a beast shall make it good,.... Pay for it, give the value of it, or another as good as that instead of it, as follows:

beast for beast; or "soul for soul"; life for life, that is, a living one for that the life of which is taken away, and one every way as good as that.

And he that killeth a beast shall make it good; beast for beast.
EXEGETICAL (ORIGINAL LANGUAGES)
18. There is no exact parallel for this direction in Exodus 21-23. Exodus 21:33-34 is dealing with a different case.

Verses 18-21. - A summary of the law respecting minor injuries is added to that respecting murder. He that killeth a man, he shall be put to death, but he that killeth a beast shall make it good; and this lex talionis shall apply to all damage done to another, breach for breach, eye for eye, tooth for tooth (see Matthew 5:38). Leviticus 24:18The decision asked for from God concerning the crime of the blasphemer, who was the son of an Egyptian, and therefore not a member of the congregation of Jehovah, furnished the occasion for God to repeat those laws respecting murder or personal injury inflicted upon a man, which had hitherto been given for the Israelites alone (Exodus 21:12.), and to proclaim their validity in the case of the foreigner also (Leviticus 24:17, Leviticus 24:21, Leviticus 24:22). To these there are appended the kindred commandments concerning the killing of cattle (Leviticus 24:18, Leviticus 24:21, Leviticus 24:22), which had not been given, it is true, expressis verbis, but were contained implicite in the rights of Israel (Exodus 21:33.), and are also extended to foreigners. אדם נפשׁ הכּה, to smite the soul of a man, i.e., to put him to death; - the expression "soul of a beast," in Leviticus 24:18, is to be understood in the same sense.
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