(3, 4) And he shall offer.—For the regulations here described, see Leviticus 3:3-4; Leviticus 3:8-9, &c.

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.See Leviticus 5:14 note. In Leviticus 7:2 "sprinkle" should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance. CHAPTER 7

Le 7:1-27. The Law of the Trespass Offering.

1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.

No text from Poole on this verse.

And he shall offer of it all the fat thereof,.... To the Lord, that being claimed by him, as in the peace offerings of the herd, and of the flock, whether a bullock or cow, a lamb or a goat, Leviticus 3:3, &c. and in the sin offering of the bullock, Leviticus 1:8,

and the rump, or tail, which of sheep and rams, for the trespass offering, was very large and fat in those countries; See Gill on Exodus 29:22, Leviticus 3:9,

and the fat that covereth the inwards; called the "omentum".

And {c} he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

(c) the high priest.