(75) In holiness and righteousness.—The same combination is found, though in an inverted order, in Ephesians 4:24. “Holiness” has special reference to man’s relations to God; “justice” to those which connect him with his fellow men; but, like all such words, they more or less overlap.

1:67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, Ro 3:17. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ.In holiness ... - In piety and strict justice.

Before him - In the presence of God. Performed as in his presence, and with the full consciousness that he sees the heart. The "holiness" was not to be merely external, but spiritual, internal, pure, such as "God" would see and approve.

All the days of our life - To death. True religion increases and expands until death.

74, 75. That he would grant us, &c.—How comprehensive is the view here given! (1) The purpose of all redemption—"that we should serve Him"—that is, "the Lord God of Israel" (Lu 1:68). The word signifies religious service distinctively—"the priesthood of the New Testament" [Bengel]. (2) The nature of this service—"in holiness and righteousness before Him" (Lu 1:75)—or, as in His presence (compare Ps 56:13). (3) Its freedom—"being delivered out of the hand of our enemies." (4) Its fearlessness—"might serve Him without fear." (5) Its duration—"all the days of our life." See Poole on "Luke 1:74"

In holiness and righteousness,...., Not in mere outward rites and legal ceremonies but as the saints serve, from principles of righteousness and true holiness; in which the new man is created, and of which the kingdom of God, or spiritual and internal religion consists; so in acts of piety and devotion towards God, and justice among men, which is the substance of the perfect and acceptable will of God:

before him; it is one thing to serve the Lord with an outward appearance of holiness and righteousness before men, and another thing to be righteous before God, and to walk in all his commandments and ordinances, as in his sight: all the days of our life; which denotes the constancy and continuance of this service; it is not for a day or two, or only on festivals and sabbath days, such as were under the Jewish dispensation, but every day we live. In the Vulgate Latin, Syriac, Persic, and Ethiopic versions, and in two copies of Beza's, and two of Stephens's, and in the Alexandrian copy, it is only read, "all our days"; but the Arabic version reads, as the generality of copies, and as we render it.

In holiness and righteousness {l} before him, all the days of our life.

(l) To God's good liking.