(10, 11) And Judas Iscariot.—See Notes on Matthew 26:14-15.

Mark 14:10-16. Judas went unto the chief priests, &c. — Immediately after this reproof, having anger now added to his covetousness. See these verses explained in the notes on Matthew 26:14-19. There shall meet you a man bearing a pitcher of water — It was highly seasonable for our Lord to give them this additional proof, both of his knowing all things, and of his influence over the minds of men; follow him — If our Lord meant that the man would be coming out of the city as the disciples were going in, his order implied, that they were to turn back with him, the house whither he was carrying the water being somewhere in the suburbs; but if he meant that the man would meet them at the crossing of a street, or the turning of a corner, they were to go with him perhaps farther into the city. The expression used by Luke, συναντησει υμιν, seems to favour this supposition. Say ye to the good man of the house — To the master of the family; The Master saith, Where is the guest-chamber, &c. — Commentators on this passage tell us, from the Talmudists, that in Jerusalem, at the passover, the houses were not to be let, but were of common right for any one to eat the passover in them. He will show you a large upper room furnished — Greek, εστρομενον, stratum, spread, namely, with a carpet; and prepared — Having beds or couches placed to recline on. “The English word,” says Dr. Campbell, “which comes nearest the import of the Greek, is carpeted. But when this term is used, as here, of a dining-room, it is not meant only of the floor, but of the couches, on which the guests reclined at meals. On these they were wont, for the sake both of neatness and of conveniency, to spread a coverlet or carpet. As this was commonly the last thing they did in dressing the room, it may not improperly be employed to denote the whole.” There make ready for us — There provide the unleavened bread, the lamb, and the bitter herbs, and make all things ready against the time of our coming. Christ does not order one or both of these disciples to return and inform him and the others where they had made this preparation, and to direct them to the house. This was unnecessary; for the same prophetic gift which enabled Jesus to predict these circumstances, would easily guide him to the house; and it is a beautiful modesty in the sacred historian not to notice it. His disciples went forth — After our Lord had given these particular instructions, the two disciples whom he sent went out from thence, came into the city, and found all the circumstances as Jesus had predicted. It is justly observed by Mr. Scott here, that “nothing could be less the object of natural sagacity and foresight than the events here mentioned. Had the two disciples come to the place specified rather sooner or later than they did, the man bearing the pitcher of water would either not have arrived, or would have been gone. But our Lord knew that the owner of a certain commodious house in Jerusalem favoured him; he foresaw that at a precise time of the day he would send his servant for a pitcher of water; that the disciples would meet him just when they entered the city; that by following him they would find out the person whom he intended; and that by mentioning him as the master, or the teacher, the owner of the house would readily consent to accommodate them in an upper chamber. When the disciples found all these circumstances so exactly accord to the prediction, they could not but be deeply impressed with a conviction of their Lord’s knowledge of every event, and of his influence over every heart.”

14:1-11 Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any "real" waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16. 10. And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them—that is, to make his proposals, and to bargain with them, as appears from Matthew's fuller statement (Mt 26:14, 15) which says, he "went unto the chief priests, and said, What will ye give me, and I will deliver Him unto you? And they covenanted with him for thirty pieces of silver." The thirty pieces of silver were thirty shekels, the fine paid for man- or maid-servant accidentally killed (Ex 21:32), and equal to between four and five pounds sterling—"a goodly price that I was prized at of them!" (Zec 11:13).Ver. 10-16. See Poole on "Matthew 26:17", and following verses to Matthew 26:19.

And Judas Iscariot, one of the twelve,.... Apostles of Christ; who was the principal person that had indignation at the woman, and murmured against her, for the profusion of the ointment:

went unto the chief priests; as soon as this affair was over, and Christ had defended the woman's conduct to his shame and silence: he immediately went out of the house, where they were, and set out from Bethany to Jerusalem; and understanding the chief priests were in consultation together at Caiaphas's house, how to apprehend Jesus, and put him to death, went directly to them, unsent for, and unthought of by them:

to betray him unto them; which Satan had put into his heart, and what his avarice and revenge for the late action of the woman, and Christ's defence of it, prompted him to; See Gill on Matthew 26:14.

{5} And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

(5) Covetousness disguised with a zeal of charity is an occasion to betray and crucify Christ.