(18) He that had received one . . .—There is something strikingly suggestive in the fact that those who had received the higher sums were “good and faithful,” and that it was left to the man who had received the smallest to fail in his duty. Failure in the use of wider opportunities brings with it a greater condemnation; but it is true, as a fact of human nature which our Lord thus recognised, that in such cases there is commonly less risk of failure. The very presence of the opportunities brings with it a sense of responsibility. So faithfulness in a very little receives its full reward, but the consciousness of having but a little, when men do not believe in their Master’s wisdom and love in giving them but a little, tempts to discontent and so to sloth on the one hand, and on the other, as with Judas, to hasty and unscrupulous greed of immediate gain.

25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.Digged in the earth ... - This represents the conduct of those who neglect the abilities that God has given, and fail to do what he has required. This is done often:

1. On the plea that they do not occupy a high station.

2. That they have slender abilities, and can do little good.

3. As it was in this case, that God had not given them as much as he did others, and they will therefore do nothing.

These pleas are without foundation; because:

1. God does not require us to do as much as those who have greater abilities; but this is not a reason why we should do nothing, 2 Corinthians 8:12.

2. Any situation is honorable, and may be useful, where God has placed us; and though humble, yet in that we may do much good, 1Co. 12:11-31.

3. People of slender abilities may often do more good in the world than people of much greater talents. It is rather a warm heart than a strong head which is required to do good. A humble Christian, by his life, example, and conversation, may often do much more good than "is" done by those in more elevated stations and with far greater gifts.

We are not to suppose by this, however, that our Saviour meant to teach that only those of feeble talents neglected their duty. The parable does not require us to do this; and the Fact is, perhaps, that those most highly endowed are the farthest from properly improving their talents.

18. But he that had received one went and digged in the earth, and hid his lord's money—not misspending, but simply making no use of it. Nay, his action seems that of one anxious that the gift should not be misused or lost, but ready to be returned, just as he got it.Ver. 16-18. This part in the parable only showeth the different use that men and women make of those gifts, whether of common providence or of grace, especially common grace, which the Lord bestowed on them. Some make a great use of them for the profit of their Master, for the end for which God entrusted them with them, to wit the glory of his holy name, and the salvation of their souls. Others make no use at all of them for those ends.

But he that received one,.... Talent, or the least degree of gifts, for the ministry of the word:

went and digged in the earth, and hid his Lord's money. The Syriac and Arabic versions read, "silver", and the Ethiopic, "gold"; but whether these talents were silver or gold, is not certain. Where he buried it; that is, he neglected the gift that was in him, he made no use of it, either to his own advantage, or to the good of others, and the interest of his Lord; he either never went into the ministry, or if he did, he left it as Demas did, having too great affection for the world, and the things of it: he minded earth and earthly things, and employed himself in them, and not in his master's work and service. The phrase seems to point out the earthly mindedness of the man, his worldly disposition, and his eager pursuit after the things of life; which were the reason why he disregarded his talent, and made no use of his ministerial gifts: he could not deny worldly self, nor leave all to follow Christ; but rather than drop the world, he chose to bury his talent in it: it was his Lord's money and not his own, and he was accountable to him for it, and should have used it in another manner.

But he that had received one went and digged in the earth, and hid his lord's money.