Matthew 27:2 Δήσαντες] The shackles which had been put upon. Jesus at the time of His arrest (Matthew 26:50, comp. with John 18:12), and which He still wore when He was led away from Annas to Caiaphas (John 18:24), would seem, from what is here stated, to have been either wholly or partially removed during the trial. With the view of His being securely conducted to the residence of the procurator, they take the precaution to put their prisoner in chains again. It is not expressly affirmed, either by Matthew or Mark, that the ἀπήγαγον was the work of the members of the Sanhedrim in pleno (as generally supposed, Weiss and Keim also sharing in the opinion); and, indeed, it is scarcely probable that they would have so far incurred the risk of a popular tumult (comp. Matthew 26:5). The statement in Luke 23:1 is unquestionably the product of a later tradition. As for Matthew and Mark, they seem to assume that merely a deputation accompanied the prisoner, though doubtless it would be large enough to be in keeping with the importance of the occasion. Comp. also on Matthew 27:3.

παρέδωκαν αὐτὸν Ποντίῳ, κ.τ.λ.] For after Judaea became a Roman province (from the time that King Archelaus was dethroned, 759 U.C.), the Sanhedrim had lost the jus gladii. Comp. on John 18:31. On Pontius Pilate, the fifth procurator of Judaea, who was successor to Valerius Gratus, and who, after holding office for ten years (from A.D. 26 onwards), was summoned to Rome at the instance of Vitellius, then governor of Syria, to answer to certain charges made against him, and then (according to Euseb. ii. 7) banished to Vienne, where he is said to have committed suicide, see Ewald, Gesch. Chr. p. 87 ff.; Leyrer in Herzog’s Encykl. XI. p. 663 ff.; Gerlach, d. Röm. Statthalter in Syr. u. Jud. p. 53 ff.; Hausrath, Zeitgesch. I. p. 312 ff. For certain Christian legends regarding His death, consult Tischendorf’s Evang. Apocr. p. 426 ff. Caesarea was the place where the procurators usually resided (Acts 23:23 f., Matthew 24:27, Matthew 25:1); but, as it was the Passover season, Pilate was in Jerusalem (to be ready, in fact, to quell any disturbance that might arise, comp. on Matthew 26:5), where he lived in the praetorium (see on Matthew 27:27).

τῷ ἡγεμόνι] principi. The more precise designation would have been τῷ ἐπιτρόπῳ, procuratori. Comp. Joseph. Antt. xviii. 3. 1 : Πιλάτος δὲ ὁ τῆς Ἰουδαίας ἡγεμών. On the comprehensive sense in which ἡγεμών is frequently used, see Krebs, Obss. p. 61 ff.

Matthew 27:2. δήσαντες: no mention of binding before in Mt.’s narrative. If Jesus was bound at His apprehension the fetters must have been taken off during the trial.—ἀπήγαγον, etc., they led Him away and delivered Him to Pontius Pilate. No mention at this point what they had resolved to say to Pilate. That comes out in Pilate’s questioning. Pilate was a very undesirable judge to come to with such a cause a poor representative of Roman authority; as described by Philo. and Josephus, as destitute of fear of God or respect for justice, as the unjust judge of the parable; but, like him, accessible on the side of self-interest, as, no doubt, the Sanhedrists knew very well.—τῷ ἡγεμόνι, the governor; a general title for one exercising supreme authority as representing the emperor. The more specific title was ἐπίτροπος, procurator. The ordinary residence of procurators was Caesarea, on the sea coast, but it was their custom to be in Jerusalem at passover time, with a detachment of soldiers, to watch over the public peace.

2. The Delivery to Pontius Pilate

St Mark 15:1; St Luke 23:1; St John 18:28; “then led they Jesus from Caiaphas unto the hall of Judgment (or Prætorium), and it was early.”

2. Pontius Pilate the governor] Pontius Pilate was the governor, or more accurately, the Procurator of Judæa, which after the banishment of Archelaus (see ch. Matthew 2:22) had been placed under the direct government of Rome, and attached as a dependency to Syria. Pilate filled this office during the last ten years of the reign of Tiberius, to whom as Procurator in an imperial province he was directly responsible. In the year a. d. 35 or 36, he was sent to Rome on a charge of cruelty to the Samaritans. The death of Tiberius probably deferred his trial, and according to Eusebius, “wearied with his misfortunes,” he put himself to death. In character Pilate appears to have been impolitic, cruel and weak. On three signal occasions he had trampled on the religious feelings of the Jews, and repressed their resistance with merciless severity. A further instance of cruelty, combined with profanation, is alluded to, St Luke 13:1 : “the Galilæans, whose blood Pilate had mingled with their sacrifices.” The name Pontius connects Pilate with the gens of the Pontii, to which the great Samnite General, C. Pontius Telesinus, belonged. (Read history of second and third Samnite wars, b. c. 327–290.) The cognomen Pilatus probably signifies “armed with a pilum” (javelin). Tacitus mentions Pontius Pilate in a well-known passage (Ann. xv. 44), Auctor nominis ejus Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio affectus erat. “Christus, from whom the Christians are called, suffered death in the reign of Tiberius, under the procurator, P. Pilate.” Many traditions have gathered round the name of Pontius Pilate. According to one, he was banished to Vienne in the south of France; according to another, he ended a restless life by plunging into a deep and gloomy lake on Mount Pilatus, near Lucerne. The shallow pool, often dry in the summer months, sufficiently disproves this story. The usual residence of the Roman Procurator in Judæa was Cæsarea Stratonis (see map).

The wish of the Sanhedrin in delivering Jesus to Pilate was to have their sentence confirmed without enquiry, see ch. Matthew 26:66.

Matthew 27:2. Ἀπήγαγον καὶ παρέδωκαν Αὐτὸν, they led Him away and delivered Him) cf. Matthew 27:9, and Gnomon on the latter part.—τῷ ἡγεμόνι, to the Procurator).

Verse 2. - When they had bound him. With his hands tied by a rope behind his back. This was the treatment inflicted on condemned malefactors. During the actual official proceedings it was customary to release the accused person from bonds; hence this new binding was necessary. What passed in the council before this indignity was inflicted is, perhaps, told by St. Luke: the Sanhedrists satisfied themselves that they had a case against Jesus sufficient for their purpose, and they proceeded in a body to lay it before the governor. Pontius Pilate the governor (τῷ ἡγεμόνι). Some good manuscripts omit "Pontius," as in Mark and Luke; but there seems to be no doubt that he bore this nomen gentilicium (see e.g. Tacitus, 'Ann.,' 15:44), which connected him with the Samnite gens of the Pontii. He was the sixth Roman Procurator of Judaea, and his title in Greek was ἐπίτροπος rather than ἡγεμών, which was a more general term for a commander or chief possessing more extensive powers. He held the office under the Prefect of Syria for ten years, at the end of which time he was removed for cruelty and extortion, and banished to Vienne, in Gaul, where he put an end to his own life. The turbulence and national animosity of the Jews had rendered it necessary to invest the procurator with the power of life and death, which he used in the most unscrupulous manner, so that he was universally hated and feared. The quarters of the Roman governor were called the Praetorium, and to this Christ was led. Pilate usually resided at Caesarea, but came to Jerusalem at the great festival, to be ready to quell any fanatical outbreak that might occur. So nowadays the Turks keep a body of troops in the same city to preserve the peace between Christian worshippers at Easter(!). Whether Pilate occupied the barracks at the fortress Antonia, or the magnificent palace of Herod, situated at the northwest angle of the upper city, is uncertain; but as we know that the Roman procurators did reside in Herod's palace, and as on this occasion Pilate was accompanied by his wife (ver. 19), it is most probable that he took up his abode in the latter, and that Jesus was brought before him there. Herod had a house of his own on the east of Zion, opposite the castle, which he seems to have occupied more often than his father's palace, thus leaving the latter at the pleasure of the Roman governors. Assuming this to be the case, Dr. Edersheim writes, "From the slope of the eastern angle, opposite the temple mount, where the palace of Caiaphas stood, up the narrow streets of the upper city, the melancholy procession wound to the portals of the grand palace of Herod. It is recorded that they who brought him would not themselves enter the portals of the palace, 'that they might not be defiled, but might eat the Passover'" ('Life and Times of Jesus,' 2:505). Matthew 27:2Matthew 27:2 Interlinear
Matthew 27:2 Parallel Texts


Matthew 27:2 NIV
Matthew 27:2 NLT
Matthew 27:2 ESV
Matthew 27:2 NASB
Matthew 27:2 KJV

Matthew 27:2 Bible Apps
Matthew 27:2 Parallel
Matthew 27:2 Biblia Paralela
Matthew 27:2 Chinese Bible
Matthew 27:2 French Bible
Matthew 27:2 German Bible

Bible Hub