Nehemiah 12:12
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
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EXPOSITORY (ENGLISH BIBLE)
(12-26) List of representatives of Zerubbabel’s priests in the days of Joiakim; to which is added an account of the Levites in his day. Between these there is an interpolation (Nehemiah 12:22-23).

Nehemiah 12:12. In the days of Joiakim were priests — As the writer had mentioned those who were the chief of the priests in the days of Jeshua, so now he mentions the sons of every one of them who officiated in the days of Joiakim the son of Jeshua, either as assistants to their fathers, or succeeding them when they were dead. He begins with the three named in this verse, and so proceeds in order to give an account of the rest, which reaches to Nehemiah 12:22.

12:1-26 It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.The six generations of high priests covered a little more than two centuries (538-333 B.C.), or a little under thirty-five years to a generation. Jaddua was the high priest who (according to Josephus) had an interview with Alexander shortly after the battle of Issus. 12. in the days of Joiakim were priests, the chief of the fathers—As there had been priests in the days of Jeshua, so in the time of Joiakim, the son and successor of Jeshua, the sons of those persons filled the priestly office in the place of their fathers, some of whom were still alive, though many were dead. As their fathers were priests in the days of Joshua, so in the days of Joiakim, the son of Joshua, the sons of those persons executed the priesthood in their fathers’ steads, some of their fathers probably being yet living, and many of them now dead.

And in the days of Joiakim were priests, the chief of the fathers,.... This was the son and successor of Jeshua, or Joshua, the first high priest of the second temple; the principal men of the priesthood in his time were as follow, and who were the sons, or however the descendants of the priests in the time of his father before mentioned: these were Meraiah, Hananiah, Meshullam, Jehohanan, Jonathan, Joseph, Adna, Helkai, Zechariah, (the prophet of that name,) Meshullam, Zichri, Piltai, Shammua, Jehonathan, Mattenai, Uzzi, Kallai, Eber, Hashabiah, Nethaneel; in all twenty, whereas there are twenty two named, as in his father's days, there being no sons or descendants from two of them, namely, Hattush and Miamin. And in the days of Joiakim were priests, the chief of the fathers: of {e} Seraiah, Meraiah; of Jeremiah, Hananiah;

(e) That is, next to Seraiah or rather of the order, who was called after the name of Seraiah.

EXEGETICAL (ORIGINAL LANGUAGES)
12. And in the days of Joiakim] See note on Nehemiah 12:10.

the chief of the fathers] R.V. heads of fathers’ houses.

On the list contained in these verses, see note on Nehemiah 12:1.

Verse 12. - Of Seraiah, Meraiah. It will be observed that the family names of the priestly, courses follow the order of the same names in vers. 1-7, and exactly accord with them, excepting in minute differences of spelling, and in one omission - that of the name of "Hattush.' It might be supposed that the family of Hattush had died out; but this is contradicted by its reappearance among the signatures to the covenant (Nehemiah 10:4); the omission here would therefore appear to be accidental. Nehemiah 12:12Nehemiah 12:12-21 contains the list of the priestly houses and their heads, which has been already explained in conjunction with that in Nehemiah 12:1-7. Nehemiah 12:22-26. The list of the heads of the Levites, Nehemiah 12:22 and Nehemiah 12:24, is, according to Nehemiah 12:26, that of the days of Joiakim, and of the days of Nehemiah and Ezra. Whence it follows, that it does not apply only to the time of Joiakim; for though Ezra might indeed have come to Jerusalem in the latter days of Joiakim's high-priesthood, yet Nehemiah's arrival found his successor Eliashib already in office, and the statements of Nehemiah 12:22 and Nehemiah 12:23 must be understood accordingly.
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