(29) Shemaiah the son of Shechaniah.—The name in 1Chronicles 3:22 of a descendant of David.

3:1-32 The rebuilding the walls of Jerusalem. - The work was divided, so that every one might know what he had to do, and mind it, with a desire to excel; yet without contention, or separate interests. No strife appears among them, but which should do most for the public good. Every Israelite should lend a hand toward the building up of Jerusalem. Let not nobles think any thing below them, by which they may advance the good of their country. Even some females helped forward the work. Some repaired over against their houses, and one repaired over against his chamber. When a general good work is to be done, each should apply himself to that part which is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall all be mended. Some that had first done helped their fellows. The walls of Jerusalem, in heaps of rubbish, represent the desperate state of the world around, while the number and malice of those who hindered the building, give some faint idea of the enemies we have to contend with, while executing the work of God. Every one must begin at home; for it is by getting the work of God advanced in our own souls that we shall best contribute to the good of the church of Christ. May the Lord thus stir up the hearts of his people, to lay aside their petty disputes, and to disregard their worldly interests, compared with building the walls of Jerusalem, and defending the cause of truth and godliness against the assaults of avowed enemies."The horse gate" was on the east side of the city, overlooking the Kidron valley. It seems to have been a gate by which horses approached and left the old palace, that of David, which lay north of the temple Nehemiah 3:25. 26. the Nethinims—Not only the priests and the Levites, but the common persons that belonged to the house of God, contributed to the work. The names of those who repaired the walls of Jerusalem are commemorated because it was a work of piety and patriotism to repair the holy city. It was an instance of religion and courage to defend the true worshippers of God, that they might serve Him in quietness and safety, and, in the midst of so many enemies, go on with this work, piously confiding in the power of God to support them [Bishop Patrick]. To wit, of the city, or of the temple; which being the chief gate, was committed to his particular care and custody.

After them repaired Zadok the son of Immer, over against his house,.... After the last of the priests, this begun where they ended, and repaired as far as his house reached; and being, perhaps, a person of some note, his house might be a large one:

after him repaired also Shemaiah, the son of Shechaniah, the keeper of the east gate; that is, of the temple; for the gates of the city having been burnt so long, it cannot be thought there should be a keeper of any of them.

After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.