And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (25) And Israel dwelt in all the cities of the Amorites.—If, as appears most probable, this and the thirty-first verse form a part of the original narrative, the word which is rendered dwelt should be rendered sojourned, or abode, and understood, in accordance with the frequent use of the word (as, e.g., in Numbers 22:5; Numbers 22:8), of a temporary occupation or encampment. The permanent occupation of the eastern side of the Jordan by the Israelites was subsequent to the death of Moses.21:21-35 Sihon went with his forces against Israel, out of his own borders, without provocation, and so ran upon his own ruin. The enemies of God's church often perish by the counsels they think most wisely taken. Og, king of Bashan, instead of being warned by the fate of his neighbours, to make peace with Israel, makes war with them, which proves in like manner his destruction. Wicked men do their utmost to secure themselves and their possessions against the judgments of God; but all in vain, when the day comes on which they must fall. God gave Israel success, while Moses was with them, that he might see the beginning of the glorious work, though he must not live to see it finished. This was, in comparison, but as the day of small things, yet it was an earnest of great things. We must prepare for fresh conflicts and enemies. We must make no peace or truce with the powers of darkness, nor even treat with them; nor should we expect any pause in our contest. But, trusting in God, and obeying his commands, we shall be more than conquerors over every enemy.Heshbon - Now Heshban, a ruined city, due east of the point where the Jordan enters the Dead Sea; conspicuous from all parts of the high plateau on which it stands, but concealed, like the rest of the plateau, from the valley beneath. 25. Israel dwelt in all the cities—after exterminating the inhabitants who had been previously doomed (De 2:34). Having destroyed the ancient inhabitants, Deu 2:34. And Israel took all these cities,.... Which lay between the rivers Arnon and Jabbok; their particular names may be seen in Numbers 32:3, and Israel dwelt in all the cities of the Amorites; being given to the Reubenites and Gadites, who inhabited them, as their possession and inheritance, Numbers 32:2, in Heshbon, and in all the villages thereof; or "daughters thereof" (q). Heshbon was the metropolis or mother city, and all the towns and villages adjacent were as daughters to it; of which city more is said in the following verses; see Gill on Isaiah 15:4. (q) "filiabus ejus", Montanus, Munster, Fagius, Grotius. And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.EXEGETICAL (ORIGINAL LANGUAGES) 25. all the cities] No Amorite cities have as yet been mentioned. It is probable that a portion of the narrative, which must have contained a list of captured cities, has been lost.the Amorites] The name Amurrâ occurs in Babylonian and Assyrian texts and in the Tell-el-Amarna tablets for the inhabitants of Syria and Palestine in general, before the time of the Exodus. But the natives whom the Israelites found in and around Palestine on their arrival were by no means homogeneous, and various names, such as Canaanites, Hittites, Hivites, Perizzites and others, frequently appear. The name ‘Amorite’ is sometimes used for the native inhabitants generally: see Genesis 15:16; Genesis 48:22, Joshua 24:15, Amos 2:9, 1 Kings 21:26, 2 Kings 21:11. But sometimes it denotes natives in particular localities; e.g. in Canaan west of the Jordan (Joshua 5:1; Joshua 7:7); in the district afterwards occupied by Judah (Joshua 10:5 f., 12, Jdg 1:34-36); in the Negeb and to the south and east of the Dead Sea (Genesis 14:7, Deuteronomy 1:7; Deuteronomy 1:44). Most frequently, however, it denotes the inhabitants of the district east of the Jordan, under the rule of Sihon and Og. Whether they were the original inhabitants who had been driven out by Moab and Ammon, but had regained their footing under the leadership of these two kings, or whether they had only first gained their territory by driving out Moab and Ammon, we do not know. Heshbon] The modern Ḥesbân, standing some 2940 feet above the sea, about 18 miles from the Jordan, opposite to Jericho. all the towns thereof] R.V. marg. ‘daughters’ is the literal meaning of the Heb. The word denotes the small towns and villages near, and dependent upon, Heshbon; cf. Numbers 21:32, Numbers 32:42, Jdg 1:27. Verse 25. - And Israel dwelt in all the cities of the Amorites. The territory overrun at this time was about fifty miles north and south, by nearly thirty east and west. It was not permanently occupied until a somewhat later period (Numbers 32:33); but we may suppose that the flocks and herds, with sufficient forces to guard them, spread themselves at once over the broad pasture lands. Heshbon, and all the villages, thereof. Literally, "the daughters thereof. By a similar figure we speak of a "mother city." Heshbon occupied a central position in the kingdom of Sihon, half way between Arnon and Jabbok, and about eighteen miles eastward of the point where Jordan falls into the Salt Lake; it stood on a table-land nearly 3000 feet above the sea, and had been made his city (i.e. his capital) by Sihon at the time of his victories over Moab. Numbers 21:25Israel smote him with the edge of the sword, i.e., without quarter (see Genesis 34:26), and took possession of his land "from Arnon (Mojeb) to the Jabbok, unto the children of Ammon," i.e., to the upper Jabbok, the modern Nahr or Moiet Ammn. The Jabbok, now called Zerka, i.e., the blue, does not take its rise, as Seetzen supposed, on the pilgrim-road by the castle of Zerka; but its source, according to Abulfeda (tab. Syr. p. 91) and Buckingham, is the Nahr Ammn, which flowed down from the ancient capital of the Ammonites, and was called the upper Jabbok, and formed the western border of the Ammonites towards the kingdom of Sihon, and subsequently towards Gad (Deuteronomy 2:37; Deuteronomy 3:16; Joshua 12:2). "For the border of the Ammonites was strong" (firm), i.e., strongly fortified; "for which reason Sihon had only been able to push his conquests to the upper Jabbok, not into the territory of the Ammonites." This explanation of Knobel's is perfectly correct; since the reason why the Israelites did not press forward into the country of the Ammonites, was not the strength of their frontier, but the word of the Lord, "Make not war upon them, for I shall give thee no possession of the land of the children of Ammon" (Deuteronomy 2:19). God had only promised the patriarchs, on behalf of their posterity, that He would give them the land of Canaan, which was bounded towards the east by the Jordan (Numbers 34:2-12; compared with Genesis 10:19 and Genesis 15:19-21); and the Israelites would have received no settlement at all on the eastern side of the Jordan, had not the Canaanitish branch of the Amorites extended itself to that side in the time of Moses, and conquered a large portion of the possessions of the Moabites, and also (according to Joshua 13:25, as compared with Judges 11:13) of the Ammonites, driving back the Moabites as far as the Arnon, and the Ammonites behind the Nahr Ammn. With the defeat of the Amorites, all the land that they had conquered passed into the possession of the Israelites, who took possession of these towns (cf. Deuteronomy 2:34-36). The statement in Numbers 21:25, that Israel settled in all the towns of the Amorites, is somewhat anticipatory of the history itself, as the settlement did not occur till Moses gave the conquered land to the tribes of Reuben and Gad for a possession (Numbers 32). The only places mentioned here are Heshbon and her daughters, i.e., the smaller towns belonging to it (cf. Joshua 13:17), which are enumerated singly in Numbers 32:34-38, and Joshua 13:15-28. In explanation of the expression, "Heshbon and her daughters," it is added in Numbers 21:26, that Heshbon was the city, i.e., the capital of the Amorite king Sihon, who had made war upon the former king of Moab, and taken away all his land as far as the Arnon. Consequently, even down to the time of the predecessor of Balak, the king of the Moabites at that time, the land to the north of the Arnon, and probably even as far as the lower Jabbok, to which point the kingdom of Sihon extended (see Deuteronomy 3:12-13; Joshua 12:5), belonged to the Moabites. And in accordance with this, the country where the Israelites encamped opposite to Jericho, before crossing the Jordan, is reckoned as part of the land of Moab (Deuteronomy 1:5; Deuteronomy 29:1; Deuteronomy 32:49; Deuteronomy 34:5-6), and called Arboth Moab (see Numbers 22:1); whilst the women who seduced the Israelites to join in the idolatrous worship of Baal Peor are called daughters of Moab (Numbers 25:1). Links Numbers 21:25 InterlinearNumbers 21:25 Parallel Texts Numbers 21:25 NIV Numbers 21:25 NLT Numbers 21:25 ESV Numbers 21:25 NASB Numbers 21:25 KJV Numbers 21:25 Bible Apps Numbers 21:25 Parallel Numbers 21:25 Biblia Paralela Numbers 21:25 Chinese Bible Numbers 21:25 French Bible Numbers 21:25 German Bible Bible Hub |
|
