Numbers 24:10
And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
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EXPOSITORY (ENGLISH BIBLE)
(10) And he smote his hands together.—The smiting the hands was a token of strong feeling, whether of scorn, of indignation, or of despair. (Comp. Job 27:23; Lamentations 2:15.)

24:10-14 This vain attempt to curse Israel is ended. Balak broke out into a rage against Balaam, and expressed great vexation. Balaam has a very full excuse; God restrained him from saying what he would have said, and constrained him to say what he would not have uttered.Balaam's native soil was ordinarily irrigated by water fetched from the neighboring Euphrates, and carried in buckets suspended from the two ends of a pole. Thus the metaphor would import that Israel should have his own exuberant and unfailing channels of blessing and plenty. Some take the word to be predictive of the future benefits which, through the means of Israel, were to accrue to the rest of the world.

Agag - The name, apparently hereditary (compare 1 Samuel 15) to the chieftains of Amalek, means "high." The words point to the Amalekite kingdom as highly prosperous and powerful at the time (compare Numbers 24:20); but also to be far excelled by the future glories of Israel. The Amalekites never in fact recovered their crushing defeat by Saul (1 Samuel 15:2 ff), though they appear again as foes to Israel in the reign of David (1 Samuel 27:1-12 and 30). The remnant of them was destroyed in the reign of Hezekiah 1 Chronicles 4:43.

10-14. Balak's anger was kindled against Balaam, and he smote his hands together—The "smiting of the hands together" is, among Oriental people, an indication of the most violent rage (see Eze 21:17; 22:13) and ignominious dismissal. He smote his hands together; a sign of great anger, Ezekiel 21:17 22:13.

And Balak's anger was kindled against Balaam,.... He had bore much and long, but he could bear no longer, he was quite impatient, his last words more especially must exceedingly nettle him:

and he smote his hands together; as expressive of his indignation, vexation, and disappointment:

and Balak said unto Balaam, I called thee to curse my enemies; he had sent princes to him, one set of them after another, to invite him into his country, and to his court, with great promises of reward to curse Israel, whom he reckoned his enemies, and not to bless them:

and, behold, thou hast altogether blessed them these three times; done nothing else but bless them with blessing upon blessing, time after time; even everyone of the three times he opened his mouth, as Balak expected, to have cursed them.

And Balak's anger was kindled against Balaam, and he {f} smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

(f) In token of anger.

EXEGETICAL (ORIGINAL LANGUAGES)
10. these three times] If the utterances in chs. 23 and 24 have been rightly assigned to E and J respectively, these words must have been added by the editor who combined the two accounts.

10–14. Balak, in anger, bade Balaam flee back to his land. Balaam replied, as before, that he was bound to utter the message which Jehovah gave him, and, instead of departing at once, uttered four further declarations.

Numbers 24:10This repeated blessing of Israel threw Balak into such a violent rage, that he smote his hands together, and advised Balaam to fly to his house: adding, "I said, I will honour thee greatly (cf. Numbers 22:17 and Numbers 22:37); but, behold, Jehovah has kept thee back from honour." "Smiting the hands together" was either a sign of horror (Lamentations 2:15) or of violent rage; it is in the latter sense that it occurs both here and in Job 27:23. In the words, "Jehovah hath kept thee back from honour," the irony with which Balak scoffs at Balaam's confidence in Jehovah is unmistakeable.
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