Numbers 27:14
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
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EXPOSITORY (ENGLISH BIBLE)
(14) To sanctify me . . . —See Numbers 20:12-13, where the same expression is used.

27:12-14 Moses must die, but he shall have the satisfaction of seeing the land of promise. This sight of Canaan signified his believing prospect of the better country, that is, the heavenly. Moses must die, but death does not cut him off; it only brings him to rest with the holy patriarchs. It is but to die as they died, having lived as they lived; and as their end was peace, why should we fear any evil in the passage of that dark valley?Mount Abarim - See Numbers 21:20 note. Nu 27:12-17. Moses Being Told of His Approaching Death, Asks for a Successor.

12. The Lord said unto Moses, Get thee up into this mount Abarim, and see the land—Although the Israelites were now on the confines of the promised land, Moses was not privileged to cross the Jordan, but died on one of the Moabitic range of mountains, to which the general name of Abarim was given (Nu 33:47). The privation of this great honor was owing to the unhappy conduct he had manifested in the striking of the rock at Meribah [Nu 20:12]; and while the pious leader submitted with meek acquiescence to the divine decree, he evinced the spirit of genuine patriotism in his fervent prayers for the appointment of a worthy and competent successor [Nu 27:15-17].

In Kadesh: this is added to distinguish this miscarriage of Moses from that of the people in Rephidim, Exodus 17:7.

For ye rebelled against my commandment the desert of Zin,.... Both Moses and Aaron, which was the reason why they were not suffered to go into the land of Canaan, but died a little before the children of Israel came into it: what their sin was, called here a rebelling against the commandment of the Lord; See Gill on Numbers 20:12, and is next suggested:

in the strife of the congregation, to sanctify me before their eyes; when the congregation of Israel strove against the Lord for want of water, they did not sanctify the Lord by believing in him; but expressed some degree of diffidence before the congregation about fetching water out of the rock, or questioning whether the Lord would give it to such a rebellious people, though they had his order for it:

that is the water of Meribah in Kadesh, in the wilderness of Zin; so called to distinguish it from another Meribah, or water of strife, at Rephidim, Exodus 17:7.

For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
EXEGETICAL (ORIGINAL LANGUAGES)
14. because ye acted unfaithfully against my word] The verb is characteristic of P . It is different from that in Numbers 20:24. And see note on Numbers 20:10-11.

in the strife … to sanctify me] The same play on the words Meribah (‘strife’) and Kadesh (‘sacred’) as in Numbers 20:3; Numbers 20:13. The words ‘to sanctify me’ (cf. Numbers 20:12) are connected with ‘my word,’ i.e. my commandment. Ye rebelled against the command which I gave you to vindicate my holiness by speaking to the rock.

Verse 14. - For ye rebelled against my commandment. Rather, "as ye rebelled." The same word, כַּאֲשֶׁר, quomodo, is used here as in the previous clause. That is the water of Meribah in Kadesh in the wilderness of Zin. These words have all the appearance of an explanatory gloss intended to make the reference more plain to the reader or hearer. It is impossible to suppose that they formed part of the Divine message; nor does it seem probable that Moses would have added them to the narrative as it stands, because, in view of Numbers 20:13, no necessity for explanation existed. It is quite possible that both Numbers 20:13 and the present clause are subsequent additions to the text intended to clear up an obvious confusion between the "strife" at Rephidim (Exodus 17:7) and that at Kadesh. Numbers 27:14The Death of Moses Foretold. - After these instructions concerning the division of the land, the Lord announced to Moses his approaching end. From the mountains of Abarim he was to see the land which the Israelites would receive, and then like Aaron to be gathered to his people, because like him he also had sinned at the water of strife at Kadesh. This announcement was made, "that he might go forward to his death with the fullest consciousness, and might set his house in order, that is to say, might finish as much as he could while still alive, and provide as much as possible what would make up after his death for the absence of his own person, upon which the whole house of Israel was now so dependent" (Baumgarten). The fulfilment of this announcement is described in Deuteronomy 32:48-52. The particular spot upon the mountains of Abarim from which Moses saw the land of Canaan, is also minutely described there. It was Mount Nebo, upon which he also died. The mountains of Abarim (cf. Numbers 33:47) are the mountain range forming the Moabitish table-land, which slope off into the steppes of Moab. It is upon this range, the northern portion of which opposite to Jericho bore the name of Pisgah, that we are to look for Mount Nebo, which is sometimes described as one of the mountains of Abarim (Deuteronomy 32:49), and at other times as the top of Pisgah (Deuteronomy 3:27; Deuteronomy 34:1; see at Numbers 21:20). Nebo is not to be identified with Jebel Attarus, but to be sought for much farther to the north, since, according to Eusebius (s. v. Ἀβαρείμ), it was opposite to Jericho, between Livias, which was in the valley of the Jordan nearly opposite to Jericho, and Heshbon; consequently very near to the point which is marked as the "Heights of Nebo" on Van de Velde's map. The prospect from the heights of Nebo must have been a very extensive one. According to Burckhardt (Syr. ii. pp. 106-7), "even the city of Heshbon (Hhuzban) itself stood upon so commanding an eminence, that the view extended at least thirty English miles in all directions, and towards the south probably as far as sixty miles." On the expression, "gathered unto thy people," see at Genesis 25:8, and on Aaron's death see Numbers 20:28. מריתם כּאשׁר: "as ye transgressed My commandment." By the double use of כּאשׁר (quomodo, "as"), the death of Aaron, and also that of Moses, are placed in a definite relation to the sin of these two heads of Israel. As they both sinned at Kadesh against the commandment of the Lord, so they were both of them to die without entering the land of Canaan. On the sin, see at Numbers 20:12-13, and on the desert of Zin, at Numbers 13:21.
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