Numbers 28:8
And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.
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EXPOSITORY (ENGLISH BIBLE)
28:1-8 God saw fit now to repeat the law of sacrifices. This was a new generation of men; and they were concerned to keep their peace with God when at war with their enemies. The daily sacrifice is called a continual burnt-offering; when we are bid to pray always, at least every morning and evening we should offer up solemn prayers and praises to God. Nothing is added here but that the wine poured out in the drink-offering is to be strong wine, to teach us to serve God with the best we have. It was a figure of the blood of Christ, the memorial of which is still left to the church in wine; and of the blood of the martyrs, which was poured out as a drink-offering on the sacrifice and service of our faith, Php 2:17.The original of the word "strong wine" שׁכר shêkār is a term usually employed to describe strong drink other than wine (Leviticus 10:9 note). The Israelites in the wilderness had, in their lack of wine, substituted shechar made from barley for it. They had thus observed the spirit, though not the letter of the ordinance. The drink-offering was either poured round the foot of the altar; or on the altar, and so upon the flesh of the sacrifice by which the altar was covered (compare Exodus 30:9). 2. Command the children of Israel, and say unto them—The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed.

My offering, and my bread—used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.

Thou shalt offer it, or, thou shalt offer with it. Or, with the meat offering of the morning, and with the drink offering thereof thou shalt offer it; the letter caph being put for beth, which are alike in Hebrew, and the words are said to be read with beth in some copies.

And the other lamb shalt thou offer at even,.... As before directed, Numbers 28:4,

as the meat offering of the morning, and as the drink offering thereof, shalt thou offer it; some think that "caph", "as", is put for "beth", "with", the letters being similar, and so render the words, "with the meat offering of the morning, and with the drink offering thereof"; but there is no need of such a version, nor is it with propriety; and the meaning is, that a meat offering and a drink offering were to go with the lamb offered at evening, of the same sort, and in like manner, as were offered with the lamb of the morning:

a sacrifice made by fire, of a sweet savour unto the Lord; this is repeated, to encourage the people to offer it, and to show how very acceptable it was to the Lord, especially the antitype of it.

And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, {b} a sacrifice made by fire, of a sweet savour unto the LORD.

(b) The meat offering and drink offering of the evening sacrifice.

EXEGETICAL (ORIGINAL LANGUAGES)
Numbers 28:8"In the sanctuary," i.e., περὶ τὸν βωμόν (round about the altar), as Josephus paraphrases it (Ant. iii. 10); not "with (in) holy vessels," as Jonathan and others interpret it. "Pour out a drink-offering, as שׁכר for Jehovah." Shecar does not mean intoxicating drink here (see at Leviticus 10:9), but strong drink, in distinction from water as simple drink. The drink-offering consisted of wine only (see at Numbers 15:5.); and hence Onkelos paraphrases it, "of old wine."
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