Proverbs 15:5
A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
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EXPOSITORY (ENGLISH BIBLE)
(5) A fool (’evîl).—See above, on Proverbs 1:7.

Proverbs 15:5. A fool despiseth — Doth not regard nor obey; (which is an evidence of contempt;) his father’s instruction — Who hath both love to him and authority over him, which greatly aggravates his folly; but he that regardeth reproof — That is, is willing to receive, and duly regard the reproof of any person whatsoever, and much more of a father; is prudent — Hath already attained a great degree of wisdom, and prudently consults his own welfare and happiness.

15:3. Secret sins, services, and sorrows, are under God's eye. This speaks comfort to saints, and terror to sinners. 4. A good tongue is healing to wounded consciences, by comforting them; to sin-sick souls, by convincing them; and it reconciles parties at variance. 5. If instruction is despised, reprove men rather than suffer them to go on undisturbed in the way to ruin. 6. The wealth of worldly men increases their fears and suspicions, adds strength to their passions, and renders the fear of death more distressing. 7. We use knowledge aright when we disperse it; but the heart of the foolish has nothing to disperse that is good. 8,9. The wicked put other things in the stead of Christ's atonement, or in the place of holy obedience. Praying graces are his gift, and the work of his Spirit, with which he is well pleased. 10. He that hates reproof shall perish in his sins, since he would not be parted from them.A wholesome tongue - literally, as in the margin, the same word as "sound" in Proverbs 14:30 (see the note). A more literal rendering would be soundness of speech.

Tree of life - Compare Proverbs 3:18 note.

Breach in the spirit - With the sense of vexation (compare Isaiah 65:14).

5. (Compare Pr 4:1; 10:17; 13:1-18).

is prudent—acts discreetly.

A fool despiseth, doth not regard nor obey, which is an evidence of contempt,

his father’s instruction; who hath both love to him, and authority over him; which greatly aggravates his folly.

Reproof; the reproof of any person whatsoever, and much more of a father.

A fool despiseth his father's instruction,.... They are fools that despise any instruction that is wise, good, and profitable; and especially a father's instruction, whose love, tender affection, and care, will not suffer him, knowingly, to give any but what is good and wholesome: wherefore to despise it is not only a contempt of his authority, but a slight of his love; which are both very aggravating, and sufficiently demonstrate his folly; and of which he may be himself convinced when it is too late, and say, "how have I hated instruction and despised reproof?" Proverbs 5:12. He is a fool that despises the instruction of anyone superior to him in years and experience; of ministers of the word; and especially of our Father which is in heaven, declared in the sacred Scriptures, which are written for instruction in righteousness;

but he that regardeth reproof is prudent; the reproof of a father, whose corrections are to be submitted to, and received with reverence; and especially of the Father of spirits, whose rebukes are in love, and for profit and advantage; yea, he is a wise man that regards the reproof of the word of God, and the ministers of it; and indeed of any Christian, whether his superior, equal, or inferior, as David did, Psalm 141:5.

A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
EXEGETICAL (ORIGINAL LANGUAGES)
5. is prudent] Rather, becometh prudent, by “regarding reproof.”

Verse 5. - A fool despiseth his father's instruction (Proverbs 10:1): but he that regardeth reproof is prudent (Proverbs 19:25). The son who attends to his father's reproof dealeth prudently, or becomes wiser. Astutior fiet, Vulgate; πανουργότερος, Septuagint. The Vulgate has here a distich which is not in the Hebrew, but a similar paragraph is found in the Septuagint. Thus Vulgate, "In the abundance of righteousness virtue is greatest; but the imaginations of the wicked shall be rooted up;" Septuagint, "In the abundance of righteousness is much strength; but the impious shall be destroyed from the very root." The addition seems to have been an explanation of the following verse, which has been foisted into the text here. Proverbs 15:55 A fool despiseth his father's correction;

   But he that regardeth reproof is prudent.

We may with equal correctness translate: he acts prudently (after 1 Samuel 23:22); and, he is prudent (after Proverbs 19:25). We prefer, with Jerome, Venet., and Luther, the latter, against the lxx, Syr., and Targ., because, without a doubt, the יערם is so thought of at Proverbs 19:25 : the contrast is more favourable to the former. It is true that he who regardeth reproof is not only prudent, but also that he is prudent by means of observing it. With line first cf. Proverbs 1:7 and Proverbs 1:30, and with line second, Proverbs 12:1. Luther translates: the fool calumniates...; but of the meanings of abuse (properly pungere) and scorn, the second is perhaps here to be preferred.

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