(15-20) Drink waters out of thine own cistern . . .—In these verses Solomon urges his disciples to follow after purity in the married life; he pictures in vivid terms the delights which it affords as compared with the pleasures of sin.

Out of thine own cistern.—The “strange woman,” on the other hand, says, “Stolen waters are sweet” (Proverbs 9:17). The same figure is employed in Song of Solomon 4:15, where a wife is compared to “a fountain of gardens, a well of living waters, and streams from Lebanon.” In Jeremiah 2:13 God compares Himself to a “fountain of living waters,” and complains that Israel had deserted Him, and hewed out for themselves “broken cisterns that can hold no water.” This passage in Proverbs has in like manner often been interpreted as an exhortation to drink deeply from the living waters of the Holy Spirit given in the Word and Sacraments (John 7:37).—For ref. see Bishop Wordsworth.

Proverbs 5:15. Drink waters out of thine own cistern — “The allegory here begun is carried on through several verses. It has been differently understood; but the interpretation which seems most generally followed, is that of those who conceive that the wise man here subjoins a commendation of matrimony, and the chaste preservation of the marriage- bed, for the propagation of a legitimate offspring, to his dehortation from illegitimate embraces, and stolen waters; and Schultens observes, that no figure is more elegant or more common among the easterns than this.” — Dodd. Bishop Patrick’s paraphrase on the verse is, “Marry; and in a wife of thy own, enjoy the pleasures thou desirest, and be content with them alone; innocent, chaste, and pure pleasures; as much different from the other, as the clear waters of a wholesome fountain are from those of a dirty lake or puddle.”

5:15-23 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.The teacher seeks to counteract the evils of mere sensual passion chiefly by setting forth the true blessedness of which it is the counterfeit. The true wife is as a fountain of refreshment, where the weary soul may quench its thirst. Even the joy which is of the senses appears, as in the Song of Solomon, purified and stainless (see Proverbs 5:19 marginal reference). 15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters." This metaphor contained here, and Proverbs 5:16-18, is to be understood either,

1. Of the free and lawful use of a man’s estate, both for his own comfort, and for the good of others. Or rather,

2. Of the honest use of matrimony, as the proper remedy against these filthy practices. This best suits with the whole context, both foregoing and following; and thus it is explained in the end of Proverbs 5:18. So the sense is, Content thyself with those delights which God alloweth thee, with the sober use of the marriage bed. Why shouldst thou ramble hither and thither, trespassing against God and men, to steal their waters, which thou mightest freely take out of thine own cistern or well. The ground of the metaphor is this, that waters were scarce and precious in those countries, and therefore men used to make cisterns and wells for their own private use. And the same metaphor of

waters, and of a pit, or well, is applied to things of this nature elsewhere, as Proverbs 23:27 Isaiah 48:1 51:1.

Drink waters out of thine own cistern,.... Arguments being used to dissuade from conversation with an adulterous woman, taken from the disgrace, diseases, poverty, and distress of mind on reflection, it brings a man to; the wise man proceeds to direct to marriage, as a proper antidote against it: take a wife and cleave to her, and enjoy all the pleasures and comforts of a marriage state. As every man formerly had his own cistern for the reception of water for his own use, 2 Kings 18:31; so every man should have his own wife, and but one: and as drinking water quenches thirst, and allays heat; so the lawful enjoyments of the marriage bed quench the thirst of appetite, and allay the heat of lust; for which reason the apostle advises men to marry and not burn, 1 Corinthians 7:9; and a man that is married should be content with his own wife, and not steal waters out of another cistern. The allusion may be to a law, which, Clemens of Alexandria (t) says, Plato had from the Hebrews; which enjoined husbandmen not to take water from others to water their lands, till they themselves had dug into the earth, called virgin earth, and found it dry and without water;

and running waters out of thine own well; the pure, chaste, and innocent pleasures of the marriage state, are as different from the embraces of an harlot, who is compared to a deep ditch and a narrow pit, Proverbs 23:27; as clear running waters of a well or fountain from the dirty waters of a filthy puddle; see Proverbs 9:17. Some interpret these words, and what follows, of persons enjoying with contentment the good things of life they have for the support of themselves and families; and of a liberal communication of them to the relief of proper objects; but not to spend their substance on harlots. Jarchi understands by the "cistern", the law of Moses: but it may be better applied to the Scriptures in general, from whence all sound doctrine flows, to the comfort and refreshment of the souls of men; and from whence all doctrine ought to be fetched, and not elsewhere.

(t) Stromat. l. 1. p. 274.

Drink waters out of {h} thine own cistern, and running waters out of thine own well.

(h) He teaches us sobriety exhorting us to live of our own labours and to be beneficial to the godly who want.