I remembered thy judgments of old, O LORD; and have comforted myself. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • TOD • WES • TSK EXPOSITORY (ENGLISH BIBLE) 119:49-56 Those that make God's promises their portion, may with humble boldness make them their plea. He that by his Spirit works faith in us, will work for us. The word of God speaks comfort in affliction. If, through grace, it makes us holy, there is enough in it to make us easy, in all conditions. Let us be certain we have the Divine law for what we believe, and then let not scoffers prevail upon us to decline from it. God's judgments of old comfort and encourage us, for he is still the same. Sin is horrible in the eyes of all that are sanctified. Ere long the believer will be absent from the body, and present with the Lord. In the mean time, the statutes of the Lord supply subjects for grateful praise. In the season of affliction, and in the silent hours of the night, he remembers the name of the Lord, and is stirred up to keep the law. All who have made religion the first thing, will own that they have been unspeakable gainers by it.I remembered - In my troubles.Thy judgments of old - The word "judgments" here seems to refer to the divine dealings, whether expressed in the law of God, or in the actual administration of his government over the world. The words "of old" do not seem here to refer to the "eternity past," as the phrase sometimes does now, but to the constancy and uniformity of the principles of the divine administration. The psalmist remembered that the principles of that administration had been always the same; that the law of God was always the same; and that, therefore, he might confide in God. What God had done formerly he would do now; the favor which he had shown in times past he would continue to show now. In the trials of life, in the changes which occur, in the apparent wreck of things, in the fearful prospect of disaster and ruin at any time, it is well for us to think of the unchanging principles which mark the divine dealings. Under such an administration, all who put their trust in God must be safe. And have comforted myself - I have found consolation in this. When all else seemed to fail, it was a comfort to reflect that an unchangeable God presided over the affairs of people. We could not put confidence in a God given to change. 52-56. The pious take comfort, when harassed and distressed by wickedness of men who forsake God's law, in remembering that the great principles of God's truth will still abide; and also God'sjudgments of old—that is, His past interpositions in behalf of His people are a pledge that He will again interpose to deliver them; and they become the theme of constant and delightful meditation. The more we keep the more we love the law of God. Thy judgments of old; thy former and ancient dispensations to the children of men in punishing the ungodly, and protecting and delivering thy faithful servants, whose experience is my encouragement.I remembered thy judgments of old, O Lord,.... Either the judgments of God executed on wicked men; as the bringing a flood on the world of the ungodly; the burning of Sodom and Gomorrah; the destruction of Pharaoh and his host in the Red sea; the cutting off of the Canaanites, and dispossessing them of their land: or the providential dispensations of God towards his own people; who sometimes chastises and corrects them, and brings them very low, and then raises them up again, as in the case of Job. These things the psalmist called to remembrance, and revolved them in his mind, which gave him pleasure and comfort: and have comforted myself; with such thoughts as these, that that God, who had cast down the mighty from their seats, and had scattered the proud in the imaginations of their hearts, and destroyed them, could easily rebuke the proud that had him in derision; and he that had shown himself so good and gracious to his people, when brought low, could raise him out of his afflictions and distresses. I remembered thy {c} judgments of old, O LORD; and have comforted myself.(c) That is, the examples, by which you declare yourself to be judge of the world. EXEGETICAL (ORIGINAL LANGUAGES) 52. I have remembered thy judgments which have been from ancient times (LXX ἀπʼ αἰῶνος, cp. Luke 1:70), either (as generally in the Psalm) the Divine ordinances or principles of right revealed from ancient times, which are true and sure in spite of all the scoffers’ ridicule: or perhaps here, the judicial acts by which those ordinances have been maintained and vindicated in the course of history, and which will in due time descend upon the scoffers of the present.Verse 52. - I remembered thy judgments of old, O Lord. Not merely thy sentences upon wicked men, but all the course of thy providential government of the world, including thy deliverances of thy servants. And have comforted myself. Have found comfort, i.e., in calling them to mind, and dwelling upon them. Psalm 119:52The eightfold Zajin. God's word is his hope and his trust amidst all derision; and when he burns with indignation at the apostates, God's word is his solace. Since in Psalm 119:49 the expression is not דּברך but דּבר, it is not to be interpreted according to Psalm 98:3; Psalm 106:45, but: remember the word addressed to Thy servant, because Thou hast made me hope (Piel causat. as e.g., נשּׁה, to cause to forget, Genesis 41:51), i.e., hast comforted me by promising me a blessed issue, and hast directed my expectation thereunto. This is his comfort in his dejected condition, that God's promissory declaration has quickened him and proved its reviving power in his case. In הליצוּני (הליצוּני), ludificantur, it is implied that the זדים eht taht d are just לצים, frivolous persons, libertines, free-thinkers (Proverbs 21:24). משׁפּטיך, Psalm 119:52, are the valid, verified decisions (judgments) of God revealed from the veriest olden times. In the remembrance of these, which determine the lot of a man according to the relation he holds towards them, the poet found comfort. It can be rendered: then I comforted myself; or according to a later usage of the Hithpa.: I was comforted. Concerning זלעפה, aestus, vid., Psalm 11:6, and on the subject-matter, Psalm 119:21, Psalm 119:104. The poet calls his earthly life "the house of his pilgrimage;" for it is true the earth is man's (Psalm 115:16), but he has no abiding resting-place there (1 Chronicles 29:15), his בּית עולם (Ecclesiastes 12:5) is elsewhere (vid., supra, Psalm 119:19, Psalm 39:13). God's statutes are here his "songs," which give him spiritual refreshing, sweeten the hardships of the pilgrimage, and measure and hasten his steps. The Name of God has been in his mind hitherto, not merely by day, but also by night; and in consequence of this he has kept God's law (ואשׁמרה, as five times besides in this Psalm, cf. Psalm 3:6, and to be distinguished from ואשׁמרה, Psalm 119:44). Just this, that he keeps (observat) God's precepts, has fallen to his lot. To others something else is allotted (Psalm 4:8), to him this one most needful thing. Links Psalm 119:52 InterlinearPsalm 119:52 Parallel Texts Psalm 119:52 NIV Psalm 119:52 NLT Psalm 119:52 ESV Psalm 119:52 NASB Psalm 119:52 KJV Psalm 119:52 Bible Apps Psalm 119:52 Parallel Psalm 119:52 Biblia Paralela Psalm 119:52 Chinese Bible Psalm 119:52 French Bible Psalm 119:52 German Bible Bible Hub |
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