119:89-96 The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psalmist had seen the fulness of the word of God, and its sufficiency. The word of the Lord reaches to all cases, to all times. It will take us from all confidence in man, or in our own wisdom, strength, and righteousness. Thus shall we seek comfort and happiness from Christ alone.I am thine - All that he had, and was, belonged to God. This is an expression of a fact, and of a purpose: a fact about which he had no doubt; a purpose ever to be the Lord's. This is indicative of the real state of feeling in the heart of a pious man. He feels that he is the Lord's; he has no other desire than to be his forever.

Save me - Deliver me from my enemies; from sin; from hell. As he belonged to God, he prayed that God would save and preserve his own.

For I have sought thy precepts - I feel assured or confident that this has been the aim and purpose of my life. On this ground I plead that thou wilt keep and preserve me. A man who feels assured that he is a friend of God has a right to appeal to him for protection, and he will not appeal to him in vain.

93. The bounds of created perfection may be defined, but those of God's law in its nature, application, and influence, are infinite. There is no human thing so perfect but that something is wanting to it; its limits are narrow, whereas God's law is of infinite breadth, reaching to all cases, perfectly meeting what each requires, and to all times (Ps 19:3, 6, 7-11; Ec 3:11). It cannot be cramped within any definitions of man's dogmatical systems. Man never outgrows the Word. It does not shock the ignorant man with declared anticipations of discoveries which he had not yet made; while in it the man of science finds his newest discoveries by tacit anticipations provided for. I am thine by creation and redemption, and manifold obligations, as also by my own choice and designation. I have devoted myself to thy service, and committed myself to thy care.

I am thine, save me,.... From all troubles and afflictions; from all enemies, temporal and spiritual; from Satan, and his principalities and powers, from sin, and all the wretched consequences of it; from hell wrath, and damnations: salvation from all which is by Christ. And this is a prayer of faith with respect to him, founded upon his interest and property in him; whose he was by choice, by covenant, by gift, by purchase, and by grace: and this is a plea for salvation; thou hast an interest in me, I am one of thine, therefore let me not be lost or perish;

for I have sought thy precepts; to understand them better, and observe them more constantly; and which sense of interest and relation, and of salvation, will influence unto.

I am {c} thine, save me; for I have sought thy precepts.

(c) He proves by effect that he is God's child, because he seeks to understand his word.