(2) And he shall be blessed.—Not as in margin Isaiah 9:16, and in Symmachus “called happy,” but with deeper meaning, as in Proverbs 3:18. Another derivation is possible, giving the meaning, “he shall be led aright,” i.e., shall have right moral guidance. The context, however, does not favour this.

Upon the earth.—Rather, in the land, i.e., of Canaan.

Psalm 41:2-3. The Lord will keep him alive — Hebrew, Will quicken him, that is, revive and restore him. God will either preserve him from trouble, or, if he see that trouble is necessary, or will be useful for him, and therefore suffers him to fall into it, he will raise him out of it. Thou wilt not deliver him, &c. — To the destruction which his enemies earnestly desire and endeavour to effect. Wilt make all his bed in his sickness — Wilt give him ease and comfort, which sick men receive by the help of those who turn and stir up their bed, to make it soft and easy for them.

41:1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.The Lord will preserve him, and keep him alive - This is a farther statement of the same principle, and it refers to a general, not a universal rule in the divine administration, that acts of piety will be partially rewarded on the earth; or that the divine favor will be shown to those who deal kindly with others. This principle is often referred to in the Scriptures. See Psalm 1:3, note; Psalm 37:3-4, note; Psalm 37:11, note; Psalm 37:23-26, note; Psalm 37:37, note; compare Matthew 5:5; 1 Timothy 4:8. The par ticular application here is, that if any one showed kindness to him that was sick or enfeebled by disease, he might expect that God would interpose in his case under similar circumstances, and would "preserve" him, or "keep him alive." Of course this is to be regarded as a statement made under the general principle. It is not to be interpreted as teaching that this would be universally true, or that he who did this would never die, but the meaning is, that he might look for special divine aid and favor, when he in turn should be sick.

And he shall be blessed upon the earth - This is in accordance with the doctrine noticed above, and so often referred to in the Psalms and elsewhere, that the effect of religion will be to promote happiness and prosperity in this life.

And thou wilt not deliver him unto the will of his enemies - Margin: "Do not thou deliver." The margin, perhaps, expresses most correctly the sense of the original, but still it is an expression of the confident belief of the psalmist that this will not occur; a belief expressed here rather in the form of a prayer than of a direct assertion. The idea is, that he would find God to be a defender and a helper when he was attacked by his foes.

2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).

upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).

Keep him alive, Heb. quicken him, i.e. revive and restore him. Either he will preserve him from trouble; or if God see trouble necessary or fit for him, and therefore suffer him to fall into it, he will raise him out of it.

Unto the will of his enemies, i.e. to destruction, which they earnestly desire and endeavour to procure.

The Lord will preserve him and keep him alive,.... Amidst a thousand deaths, to which he is exposed for making a profession of his faith in Christ; see 2 Corinthians 1:10; or this may refer to his spiritual life, which is hid and preserved in Christ, in whom he believes; and is safe and secure; because Christ lives he shall live also, and shall never die the second death, nor be hurt by it, but shall have everlasting life;

and he shall be blessed upon the earth; with temporal blessings; for whatever he has, be it more or less, he has it with the blessing of God, and as a blessing of the covenant, and in love, and so is a blessing indeed: and with spiritual blessings; with peace, pardon, righteousness, and a right and title to eternal glory and happiness; and he will be blessed in the new earth, in which righteousness will dwell, and where he will dwell, live, and reign with Christ a thousand years;

and thou wilt not deliver him into the will of his enemies; not into the will of Satan, that roaring lion who would devour him if he might; nor of wicked men, and furious persecutors, whose wrath the Lord makes to praise him; and the remainder of it is restrained by him; some read these words as a prayer, "do not thou deliver him", &c. see Psalm 27:12; so Pagninus, Montanus, Junius and Tremellius, Ainsworth, and others.

The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.