| Barnes' Notes on the Bible "The city of Salt" is not mentioned elsewhere, but was no doubt connected with "the valley of salt" 2 Samuel 8:13. The name itself, and the mention of En-gedi (Genesis 14:7 note) suggest that its site must be looked for near the Dead Sea.
Clarke's Commentary on the BibleThe city of Salt - Or of Melach. This city was somewhere in the vicinity of the lake Asphaltites, the waters of which are the saltest perhaps in the world. The whole country abounds with salt: see the note on Genesis 19:25. Some suppose that it is the same as Zoar, the place to which Lot escaped after the destruction of Sodom and Gomorrah. En-gedi - The well of the kid: it was situated between Jericho and the lake of Sodom or Dead Sea.
Gill's Exposition of the Entire BibleAnd Nibshan,.... Of Nibshan no mention is made elsewhere: and the city of Salt some take to be Zoar, so called because near the salt sea, or where Lot's wife was turned into a pillar of salt, Genesis 19:22; but rather this city might be so called, because salt was made here. and Engedi, or Engaddi, is a well known place, near the salt sea; See Gill on Ezekiel 47:10. Jerom says (y), there was a very large village of Jews in his time called Engaddi, near the dead sea, from whence comes the opobalsam; the same place is called Hazazontamar, from the palm trees which grew there, 2 Chronicles 20:2. It was famous for vineyards also, Sol 1:14; it lay, according to Josephus (z), three hundred furlongs or about forty miles from Jerusalem: six cities with their villages; the sum total agrees with the particulars. (y) De loc. Heb. fol. 91. B. (z) Antiqu. l. 9. c. 1. sect. 2.
Keil and Delitzsch Biblical Commentary on the Old TestamentNibsan, also unknown. The city of salt (salt town), in which the Edomites sustained repeated defeats (2 Samuel 8:13; Psalm 60:2; 2 Kings 14:7; 1 Chronicles 18:12; 2 Chronicles 25:11), was no doubt at the southern end of the Dead Sea, in the Salt Valley (Rob. ii. p. 483). Engedi, on the Dead Sea (Ezekiel 47:10), to which David also fled to escape from Saul (1 Samuel 24:1.), according to the Onom. (s. v. Engaddi) a vicus praegrandis, the present Ain-Jidi, a spring upon a shelf of the high rocky coast on the west of the Dead Sea, with ruins of different ancient buildings (see Seetzen, ii. pp. 227-8; Rob. ii. pp. 214ff.; Lynch, pp. 178-9, 199, 200).
Geneva Study BibleAnd Nibshan, and the {l} city of Salt, and Engedi; six cities with their villages. (l) Of this city the salt sea has it's name.
Wesley's Notes 15:62 City of salt - So called either from the salt sea, which was near it; or from the salt which was made in, or about it.
Matthew Henry's Concise Commentary15:20-63 Here is a list of the cities of Judah. But we do not here find Bethlehem, afterwards the city of David, and ennobled by the birth of our Lord Jesus in it. That city, which, at the best, was but little among the thousands of Judah, Mic 5:2, except that it was thus honoured, was now so little as not to be accounted one of the cities.
Matthew Henry's Whole Bible CommentaryVerses 20-63 We have here a list of the several cities that fell within the lot of the tribe of Judah, which are mentioned by name, that they might know their own, and both keep it and keep to it, and might neither through cowardice nor sloth lose the possession of what was their own. I. The cities are here named, and numbered in several classes, which they then could account for the reason of better than we can now. Here are, 1. Some that are said to be the uttermost cities towards the coast of Edom, v. 21-32. Here are thirty-eight named, and yet said to be twenty-nine (v. 32), because nine of these were afterwards transferred to the lot of Simeon, and are reckoned as belonging to that, as appears by comparing ch. 19:2, etc.; therefore those only are counted (though the rest are named) which remained to Judah. 2. Others that are said to be in the valley (v. 33) are counted to be fourteen, yet fifteen are named; but it is probable that Gederah and Gederathaim were either two names or two parts of one and the same city. 3. Then sixteen are named without any head of distinction, v. 37-41, and nine more, v. 42-44. 4. Then the three Philistine-cities, Ekron, Ashdod, and Gaza, v. 45-47. 5. Cities in the mountains, eleven in all (v. 48-51), nine more (v. 52-54), ten more (v. 55-57), six more (v. 58, 59), then two (v. 60), and six in the wilderness, a part of the country not so thick of inhabitants as some others were. II. Now here, 1. We do not find Bethlehem, which was afterwards the city of David, and was ennobled by the birth of our Lord Jesus in it. But that city, which at the best was but little among the thousands of Judah (Mic. 5:2), except that it was thus dignified, was now so little as not to be accounted one of the cities, but perhaps was one of the villages not named. Christ came to give honour to the places he was related to, not to receive honour from them. 2. Jerusalem is said to continue in the hands of the Jebusites (v. 63), for the children of Judah could not drive them out, through their sluggishness, stupidity, and unbelief. Had they attempted it with vigour and resolution, we have reason to think God would not have been wanting to them to give them success; but they could not do it, because they would not. Jerusalem was afterwards to be the holy city, the royal city, the city of the great King, the brightest ornament of all the land of Israel. God has designed it should be so. It may therefore be justly looked upon as a punishment of their neglect to conquer other cities which God had given them that they were so long kept out of this. 3. Among the cities of Judah (in all 114) we meet with Libnah, which in Joram's days revolted, and probably set up for a free independent state (2 Ki. 8:22), and Lachish, where king Amaziah was slain (1 Ki. 14:19); it led the dance in idolatry (Mic. 1:13); it was the beginning of sin to the daughter of Zion. Giloh, Ahithophel's town, is here mentioned, and Tekoa, of which the prophet Amos was, and near which Jehoshaphat obtained that glorious victory, 2 Chr. 20:20, etc., and Maresha, where Asa was a conqueror. Many of the cities of this tribe occur in the history of David's troubles. Adullam, Ziph, Keilah, Maon, Engedi, Ziklag, here reckoned in this tribe, were places near which David had most of his haunts; for, though sometimes Saul drove him out from the inheritance of the Lord, yet he kept as close to it as he could. The wilderness of Judah he frequented much, and in it John Baptist preached, and there the kingdom of heaven commenced, Mt. 3:1. The riches of this country no doubt answered Jacob's blessing of this tribe, that he should wash his garments in wine, Gen. 49:11. And, in general, Judah, thou art he whom thy brethren shall praise, not envy. |
