1 Chronicles 7:39
And the sons of Ulla; Arah, and Haniel, and Rezia.
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EXPOSITORY (ENGLISH BIBLE)
(39) The sons of Ulla.—Apparently Ulla is not connected with the foregoing genealogy. But he seems to be the same as Ara (1Chronicles 7:38). ‘Arâ’ is a very curious form, and may be due to a copyist’s eye having wandered to Be-era at the end of last verse; ‘Ullâ’ is intelligible, and probably correct. If the identification be allowed, we get a complete concatenation from 1Chronicles 7:30-39.

Arah is in Hebrew quite different from Ara.

7:1-40 Genealogies. - Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.Shamer; Ahi, and Rohgah - Translate as: "The sons of Shamer 1 Chronicles 7:32, his brother, Rohgah, etc." 21. whom the men of Gath … slew, &c.—This interesting little episode gives us a glimpse of the state of Hebrew society in Egypt; for the occurrence narrated seems to have taken place before the Israelites left that country. The patriarch Ephraim was then alive, though he must have arrived at a very advanced age; and the Hebrew people, at all events those of them who were his descendants, still retained their pastoral character. It was in perfect consistency with the ideas and habits of Oriental shepherds that they should have made a raid on the neighboring tribe of the Philistines for the purpose of plundering their flocks. For nothing is more common among them than hostile incursions on the inhabitants of towns, or on other nomad tribes with whom they have no league of amity. But a different view of the incident is brought out, if, instead of "because," we render the Hebrew particle "when" they came down to take their cattle, for the tenor of the context leads rather to the conclusion that "the men of Gath" were the aggressors, who, making a sudden foray on the Ephraimite flocks, killed the shepherds including several of the sons of Ephraim. The calamity spread a deep gloom around the tent of their aged father, and was the occasion of his receiving visits of condolence from his distant relatives, according to the custom of the East, which is remarkably exemplified in the history of Job (Job 2:11; compare Joh 11:19). Ulla; another son of Jether, as may be gathered by the course of the genealogy, though he be not expressed with his brethren, 1 Chronicles 7:38. See the like defect 1 Chronicles 7:18,34.

And the sons of Ulla,.... Who either was the son of Ara, last mentioned, or another son of Jether:

Arah, and Haniel, and Rezia; here ends the genealogy of Asher; the last of the tribes; Dan and Zebulun not being reckoned at all.

And the sons of Ulla; Arah, and Haniel, and Rezia.
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 39. - Ulla. Whether in this verse we get to the eighth generation depends on who may be meant by Ulla. It is impossible to answer the question. The suggestion has been made that the name may, by some great error of copyists, stand for either Zophah's last son Beera, or, by happier conjecture, Jether's last son, Ara. But neither professes to be anything better than mere conjecture. 1 Chronicles 7:39Descendants of Helem-in 1 Chronicles 7:35 sons, in 1 Chronicles 7:36-38 grandsons.

As Helem is called אהיו, "his brother" (i.e., the brother of the Shemer mentioned in 1 Chronicles 7:34), הלם would seem to be the third son of Heber, who is called in 1 Chronicles 7:32 חותם. If so, one of the two names must have resulted from an error in transcription; but it is now impossible to determine which is the original and correct form of the name. Eleven names are introduced as those of the sons of Zophah (1 Chronicles 7:36, 1 Chronicles 7:37); and in 1 Chronicles 7:38 we have, besides, three sons of Jether (יתר), who is called in 1 Chronicles 7:38 יתרן. In 1 Chronicles 7:39 there follow three names, those of the sons of Ulla; on which Bertheau rightly remarks, the whole character of our enumeration would lead us to conjecture that עלּא had already occurred among the preceding names, although we find neither this name nor any similar one, with which it might be identified, in the preceding list.

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