(See Notes on 1Chronicles 7:6-7.)

Bela his first-born.—The Hebrew word for “firstborn” in Genesis 46:21 may have been turned into the proper name Becher, by an ancient mistake of the scribes. (See Note on 1Chronicles 7:6.)

Ashbel.—Probably the same as Jediael.

Aharah the same as Ahiram and Ehirosh.

(2) Nohah and Rapha.—These names do not occur in either of the other lists. The present series agrees with Numbers 26:38 in assigning five sons to Benjamin, of whom Bela is the first, and Ashbel the second. Further, there is enough likeness between the name Aharah here and Ahiram there to warrant our assumption of their original identity. But we cannot hence conclude that the Nohah and Rapha of our list answer to the Shephupham-Shupham and Hupham of the other. It is more likely that Nohah and Rapha represent different clans, which were prominent at the time when the present list was draughted. Rapha reminds us of the valley of Rephaim, south-west of Jerusalem, 1Chronicles 11:15.

(3-5) The sons of Bela here are nine, like the sons of the suspected Becher, 1Chronicles 7:8. But none of the names correspond.

(3) Addar the same as Ard, who in Numbers 26 is eldest son of Bela, but in Genesis 46 apparently his youngest brother.

Gera appears as brother of Bela in Genesis 46:21. The name is repeated in 1Chronicles 8:5, probably by a scribe’s inadvertence; though there may have been two great Benjamite houses so designated.

Abihud (4) and Abishua are peculiar to the present list.

Naaman is a son of Bela in Numbers 26, a brother in Genesis 46.

Ahoah is peculiar, unless he be identified with the Ehi of Genesis 46.

Shephupham and Huram, younger sons of Bela in the present series, are in Gen. and Num. his younger brothers Muppim (Shuppim) and Huppim, or Shephupbam and Hupham. These fluctuations of statement are worth observing, because they demonstrate the vagueness of terms denoting various degrees of kindred, when used in describing tribal and clan relationships.

1Ch 8:1-32. Sons and Chief Men of Benjamin.

1. Now Benjamin begat, &c.—This chapter contains some supplementary particulars in addition to what has been already said regarding the tribe of Benjamin (see on [360]1Ch 7:6). The names of many of the persons mentioned are different from those given by Moses—a diversity which may be accounted for in part on grounds formerly stated, namely, either that the persons had more than one name, or that the word "sons" is used in a loose sense for grandsons or descendants. But there are other circumstances to be taken into account in considering the details of this chapter; namely, first, that the genealogies of the Benjamites were disordered or destroyed by the almost total extermination of this tribe (Jud 20:11-48); secondly, that a great number of Benjamites, born in Assyria, are mentioned here, who returned from the long captivity in Babylon, and established themselves—some in Jerusalem, others in different parts of Judea. There were more returned from Babylon of the families belonging to this tribe than to any other except Judah; and hence many strange names are here introduced; some of which will be found in the list of the restored exiles (compare Ezr 2:1-70).The sons and chief men of Benjamin, 1 Chronicles 8:1-32. The stock of Saul and Jonathan, 1 Chronicles 8:33-40.

He had spoken something of the tribe of Benjamin before, 1 Chronicles 7:6, but now he treats of it again, and that more, fully and exactly; partly for Saul’s sake, who was of this tribe; and partly because this tribe adhered to David and the kingdom of Judah, and went with Judah into Babylon; and now were returned from thence in greater numbers than the other tribes, except Judah.

Bela; so called by Moses: but the names of the rest vary from those in Moses; either because the same person had two several names, as hath been often noted; or because these were not the immediate sons of Benjamin, but his grandchildren, here mentioned in their parents’ stead, possibly because they were more eminent than their parents.

Ashbel the second; supposed to be the same with Jediael, 1 Chronicles 7:6, see Genesis 46:21.

and Aharah the third; the same with Aher, 1 Chronicles 7:13, and with Ahiram, Numbers 26:38.

(a) He continues in the description of the tribe of Benjamin, because his purpose is to set forth the genealogy of Saul.