(43) For they loved the praise of men more than the praise of God.—For “praise” read in both instances glory. “The glory which comes from men more than the glory which came from God.” Comp. Note on John 5:44, where the truth is put in the form of a question by our Lord. Here it explains the fact that there were men who believed, and yet did not publicly confess their faith. There our Lord’s question goes deeper, and asserts that the seeking of the glory which comes from men is inconsistent with the existence of any true belief in God.

12:37-43 Observe the method of conversion implied here. Sinners are brought to see the reality of Divine things, and to have some knowledge of them. To be converted, and truly turned from sin to Christ, as their Happiness and Portion. God will heal them, will justify and sanctify them; will pardon their sins, which are as bleeding wounds, and mortify their corruptions, which are as lurking diseases. See the power of the world in smothering convictions, from regard to the applause or censure of men. Love of the praise of men, as a by-end in that which is good, will make a man a hypocrite when religion is in fashion, and credit is to be got by it; and love of the praise of men, as a base principle in that which is evil, will make a man an apostate, when religion is in disgrace, and credit is to be lost for it.The praise of men - The approval of human beings. It does not appear that they had a living, active faith, but that they were convinced in their understanding that he was the Messiah. They had that kind of faith which is so common among people - a speculative acknowledgment that religion is true, but an acknowledgment which leads to no self-denial, which shrinks from the active duties of piety, and fears man more than God. True faith is active. It overcomes the fear of man; it prompts to self-denying duties, Hebrews 11. Nevertheless, it was no unimportant proof that Jesus was the Messiah, that any part of the great council of the Jews were even speculatively convinced of it: and it shows that the evidence could not have been slight when it overcame their prejudices and pride, and constrained them to admit that the lowly and poor man of Nazareth was the long expected Messiah of their nation. 43. they loved the praise of men more than the praise of God—"a severe remark, considering that several at least of these persons afterwards boldly confessed Christ. It indicates the displeasure with which God regarded their conduct at this time, and with which He continues to regard similar conduct" [Webster and Wilkinson]. For they were not willing to part with their great places in the magistracy, which brought them respect, honour, and applause from men; they valued this more than God’s honouring and praising them. How hard it is for great men to enter into the kingdom of God!

For they loved the praise of men,.... To be in the esteem of men, to have their applause, and receive honour from them:

more than the praise of God; than either to receive honour from him, and be praised by him, or to praise and glorify him. By confessing Christ they knew they should run the risk of losing their places of honour and profit, and of falling under the disgrace and contempt of men; and therefore they chose rather not to confess Christ, than by so doing to glorify God, and please him, and be praised by him, as all the faithful professors of Christ will be at the last day; for then every such an one will have praise of God, and it will be said, well done good and faithful servant, enter into the joy of thy Lord.

For they loved the praise of men more than the praise of God.