Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (15) As all good things are come upon you . . . so shall . . . all evil things.—Comp. Deuteronomy 8:19-20, and Deuteronomy 30:17-18, and Deuteronomy 28 throughout.The above exhortations are upon matters that lie within the province of the ruler. The law must be forgotten if the magistrates will not enforce it. Marriages and treaties and public worship are matters under the control of the law. What the rulers will not tolerate, the people will find it hard to maintain. Joshua 23:15. Bring upon you all evil things — According to what Moses had predicted at large, Leviticus 26. and Deuteronomy 28. For God’s faithfulness is no less visible in fulfilling his threatenings than his promises. Indeed the accomplishment of his promises is a pledge that he will also fulfil his threatenings, both of them standing on the same ground, the truth of God.23:11-16 Would we cleave to the Lord, we must always stand upon our guard, for many a soul is lost through carelessness. Love the Lord your God, and you will not leave him. Has God been thus true to you? Be not you false to him. He is faithful that has promised, Heb 10:23. The experience of every Christian witnesses the same truth. Conflicts may have been severe and long, trials great and many; but at the last he will acknowledge that goodness and mercy followed him all the days of his life. Joshua states the fatal consequences of going back; know for a certainty it will be your ruin. The first step would be, friendship with idolaters; the next would be, marrying with them; the end of that would be, serving their gods. Thus the way of sin is down-hill, and those who have fellowship with sinners, cannot avoid having fellowship with sin. He describes the destruction he warns them of. The goodness of the heavenly Canaan, and the free and sure grant God has made of it, will add to the misery of those who shall for ever be shut out from it. Nothing will make them see how wretched they are, so much, as to see how happy they might have been. Let us watch and pray against temptation. Let us trust in God's faithfulness, love, and power; let us plead his promises, and cleave to his commandments, then we shall be happy in life, in death, and for ever.All Israel, and for their elders - Omit "and," which is not in the Hebrew. The meaning is that Joshua summoned to him all Israel as represented by its elders, etc. Deuteronomy 1:15. This gathering probably took place at the tabernacle at Shiloh. Jos 23:12. By Threatenings in Case of Disobedience. 12, 13. Else if ye do in any wise go back, and cleave unto the remnant of these nations—As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Ex 34:12-16; De 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Ex 23:33; Nu 33:55; De 7:16). The accomplishment of God’s promises is a pledge or assurance that he will also fulfil his threatenings; both of them depending upon the same ground, the faithfulness of God.Therefore it shall come to pass, that as all the good things are come upon you which the Lord hath promised you,.... Of which there was full proof, and it could not be denied: so shall the Lord bring upon you all evil things; calamities and distresses, by his sore judgments of famine, sword, pestilence, evil beasts, and captivity, in case of disobedience to his commands: until he have destroyed you from off this good land which the Lord your God hath given you; for as he is faithful to his promises, so to his threatenings; and from his punctual performance of the one may be argued and expected the sure fulfilment of the other, and which has been abundantly verified in that people; see Leviticus 26:1 and the notes there. Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.EXEGETICAL (ORIGINAL LANGUAGES) 15. it shall come to pass] He reiterates his solemn warning against backsliding, and recalls to their minds the promises and threats contained in the last address of Moses to the people.all evil things] “whateuer thing of yuelis he manaasside;” Wyclif. Comp. Leviticus 26:14-39; Deuteronomy 28:15-68; Deuteronomy 29:14-28; Deuteronomy 30:1-15. The sublimity of the denunciations of the Hebrew lawgiver contained in these passages “surpasses anything in the oratory or the poetry of the whole world. Nature is exhausted in furnishing terrific images; nothing, excepting the real horrors of the Jewish history—the miseries of their sieges, the cruelty, the contempt, the oppressions, the persecutions, which, for ages, this scattered and despised and detested nation have endured—can approach the tremendous maledictions which warned them against the violation of their Law.” Milman’s History of the Jews, i. 211. Verse 15. - All good things. Literally, all the good word. That is to say, the prophecies of good had been fulfilled. Joshua uses this as an argument that the evil also will not fail to follow, if Israel provoke God to inflict it. But the memory of these words, and of the great deeds of Jehovah, faded quickly from their minds. And then, like the people of the earth before the flood, like the men of Sodom before it was destroyed, and like many other people since, they turned a deaf ear to the prophecies of evil which faithful souls foresaw and foretold. The warnings of the prophets are but a variation upon the predictions of Moses in Leviticus 26:14-33; Deuteronomy 28:15-68; Deuteronomy 29:14-28, and of Joshua, here addressed to a generation who had brought some of the predicted evil upon themselves, and would not see that by refusing to listen, they would bring upon themselves yet more. How terribly have these predictions been fulfilled! First, the Babylonish captivity; then the disorders and anarchy in a territory which the Jewish people inhabited, but which they were not strong enough to rule; then the siege of and destruction of Jerusalem under Titus with its accompanying horrors. Then the dispersion of the Jews among all the nations, the barbarous and inhuman persecutions they met with in the Middle Ages from priest and monarch alike: the Inquisition in Spain, the contempt and hatred which continued to be felt for them among more enlightened nations, as evidenced in Marlowe's 'Jew of Malta,' and Shakespeare's 'Merchant of Venice,' in the days of our own Queen Elizabeth. Only in our own age has a brighter day begun to dawn on them, and three thousand years of oppression, relieved only by the brief glories of David and his dynasty, are beginning to be compensated by a share in the world's rewards and honours. All evil things. Literally, all the evil word; or thing; every evil thing, that is, which had been foretold. Joshua 23:15In the second part of his address, Joshua sums up briefly and concisely the leading thoughts of the first part, giving greater prominence, however, to the curse which would follow apostasy from the Lord. Now that Joshua was going the way of all the earth (all the inhabitants of the earth), i.e., going to die (1 Kings 2:2), the Israelites knew with all the heart and all the soul, i.e., were fully convinced, that of all the good words (gracious promises) of God not one had failed, but all had come to pass (vid., Joshua 21:45). But it was just as certain that the Lord would bring upon them every evil word that He spake through Moses (Leviticus 26:14-33; Deuteronomy 28:15-68, and Deuteronomy 29:14-28), if they transgressed His covenant. "The evil word" is the curse of rejection (Deuteronomy 30:1, Deuteronomy 30:15). "Until He have destroyed:" see Deuteronomy 7:24, and Deuteronomy 28:48. The other words as in Joshua 23:13. If they went after other gods and served them, the wrath of the Lord would burn against them, and they would be quickly destroyed from the good land which He had given them (vid., Deuteronomy 11:17). 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