(11) Some of the watch.—This incident, like that of the appointment of the guard, is reported by St. Matthew only. As writing primarily for the Jews of Palestine, it was natural that he should take special notice of the rumour which hindered many of them from accepting the fact of the Resurrection, and trace it to its corrupt source. The object of the soldiers was, of course, to escape the penalty which they were likely to incur for seeming negligence, but their statement to the priests was at first a truthful one. They told “all the things that were done”—the earthquake, the opened and emptied sepulchre, perhaps also of the form in bright raiment that had filled them with speechless terror.

Matthew 28:11. Now when, or while they were going — While these extraordinary things were transacting, and the women were going to tell the disciples what they had heard and seen: behold, some of the watch — Some of the guards, who had fled from the sepulchre in great consternation, beginning a little to recollect themselves as to the excuse they should make for its being broken open, and the body being gone, as it would soon be known that it was; came into the city, and showed unto the chief priests all that was done — That is, gave them an account of the earthquake, the vision, the rolling away of the stone: and moreover assured them that Jesus was actually risen from the dead. And they doubtless urged, at the same time, how impossible it was for them to make any opposition in the presence of the angel, who shook the very earth with the terror of his appearance, and therefore might be easily supposed to take away all power of resistance from them. Thus these ignorant and stupid heathen became, in effect, the first preachers of Christ’s resurrection, and were witnesses of the truth of it to the most inveterate of his enemies. It is justly observed here, by Dr. Doddridge, that “such news, coming from such persons, must undoubtedly throw the priests into inexpressible confusion; but it is remarkable, that neither the soldiers nor the priests were converted, by what the one saw or the other heard. Perhaps the soldiers might think that Jesus was, like some of their fabulous heroes, the son of some deity, who brought him to life again; but instead of imagining themselves concerned in the purposes of his resurrection, they might perhaps abuse their knowledge of it, to confirm their belief of some superstitious tales of their own priests, which bore some little resemblance to it; as those of Alcestis, Hippolytus, Hercules, and many others did. See Valer. Max., lib. 1. cap. 8. § 12; and Plin., Nat. Hist., lib. 7. cap. 52.

28:11-15 What wickedness is it which men will not be brought to by the love of money! Here was large money given to the soldiers for advancing that which they knew to be a lie, yet many grudge a little money for advancing what they know to be the truth. Let us never starve a good cause, when we see bad ones so liberally supported. The priests undertook to secure them from the sword of Pilate, but could not secure these soldiers from the sword of God's justice, which hangs over the heads of those that love and make a lie. Those men promise more than they can perform, who undertake to save a man harmless in doing a wilful sin. But this falsehood disproved itself. Had the soldiers been all asleep, they could not have known what passed. If any had been awake, they would have roused the others and prevented the removal; and certainly if they had been asleep, they never would have dared to confess it; while the Jewish rulers would have been the first to call for their punishment. Again, had there been any truth in the report, the rulers would have prosecuted the apostles with severity for it. The whole shows that the story was entirely false. And we must not charge such things to the weakness of the understanding, but to the wickedness of the heart. God left them to expose their own course. The great argument to prove Christ to be the Son of God, is his resurrection; and none could have more convincing proofs of the truth of that than these soldiers; yet they took bribes to hinder others from believing. The plainest evidence will not affect men, without the work of the Holy Spirit.When they were going - Or when they had gone from the tomb.

Some of the watch - Some of the guard that had been set around the tomb to keep it safe. Probably the leaders or officers came to give a true account of what had happened.

Showed unto the chief priests - To Annas and Caiaphas.

11. Now when they were going—while the women were on their way to deliver to His brethren the message of their risen Lord.

some of the watch came into the city, and showed unto the chief priests all the things that were done—Simple, unsophisticated soldiers! How could ye imagine that such a tale as ye had to tell would not at once commend itself to your scared employers? Had they doubted this for a moment, would they have ventured to go near them, knowing it was death to a Roman soldier to be proved asleep when on guard? and of course that was the only other explanation of the case.

See Poole on "Matthew 28:15".

Now when they were going,.... Or were gone from the sepulchre: that is, the women, Mary Magdalene, and the other Mary, and their companions, when they were going, or gone, and before they could come to the disciples, to inform them of what they had seen and heard, and deliver the message both of the angel, and of Christ, unto them:

behold, some of the watch came unto the city: that is, "of Jerusalem". The word "behold" is left out in the Syriac, Persic, and Ethiopic versions; but ought to be retained as expressive of what is wonderful, and worthy of observation and attention; that the very persons who were placed to prevent every thing, that might be the foundation of a report, that Christ was risen, should be the first persons that should relate it to the chief priests and elders, that employed them: not all the watch, for some still stayed behind, till they had orders to come away; but some of them, the principal of them, or who were deputed by the rest, came. The Persic version, rather commenting than translating, has these words:

"moreover, the rulers and governors, who watched the sepulchre, coming to themselves, returned to the city with a pale and frightened countenance.''

And showed unto the chief priests all the things that were done; how that there had been a very great earthquake, and a very surprising appearance; one like a young man descended from the clouds, whose countenance was like lightning, and his raiment white as snow, which filled them with astonishment and dread; that he rolled away the stone from the sepulchre, and then sat upon it; and that some women coming to the sepulchre, were shown by him where the body had been laid, but was now gone; and how, that after they had recovered themselves from the fright, they had themselves examined the sepulchre, and the body was certainly gone; and sure they were that the women did not carry it away, nor any other: all which they thought proper to relate to the chief priests; partly on their own account, to clear themselves from the charge of bribery and corruption, and sloth and negligence; and partly that the chief priests might consider what was proper to be done at such a juncture.

{3} Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

(3) The more that the sun shines, the more that the wicked are blinded.