Psalm 119:62
At midnight I will rise to give thanks unto thee because of thy righteous judgments.
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EXPOSITORY (ENGLISH BIBLE)
(62) Midnight.—See Psalm 119:55.

Psalm 119:62-64. At midnight I will rise — To praise thee in a solemn manner; not being contented with those short ejaculations he might have used lying in his bed; because of thy righteous judgments — That is, thy laws, which are so useful to direct and comfort me. I am a companion of all that fear thee — Not excepting the poorest and meanest, the society of whom other princes disdain. The earth is full of thy mercy — Thou satisfiest the just desires and necessities of all men, and of all creatures, with the fruits of thy goodness. Teach me thy statutes — But spiritual blessings, and not the good things of this life, are what I chiefly esteem and desire; and therefore I pray that thou wouldst teach me to know, and incline and enable me to love and practise thy law.

119:57-64 True believers take the Lord for the portion of their inheritance, and nothing less will satisfy them. The psalmist prayed with his whole heart, knowing how to value the blessing he prayed for: he desired the mercy promised, and depended on the promise for it. He turned from by-paths, and returned to God's testimonies. He delayed not. It behoves sinners to hasten to escape; and the believer will be equally in haste to glorify God. No care or grief should take away God's word out of our minds, or hinder the comfort it bestows. There is no situation on earth in which a believer has not cause to be thankful. Let us feel ashamed that others are more willing to keep from sleep to spend the time in sinful pleasures, than we are to praise God. And we should be more earnest in prayer, that our hearts may be filled with his mercy, grace, and peace.At midnight I will rise to give thanks unto thee - In the usual times of repose; when men are commonly lying in unconscious slumber. My heart is so interested in thy law - my soul is so full - that I am kept wakeful by meditating upon it, and I arise from my bed and offer thee praise. The Hebrew here means, literally, "the half," or "halving of the night," the night considered as divided into two equal portions. The idea is, that his mind was so full of the subject that he would take this unusual time to give vent to his feelings. The mind may be so full of love to the law - the word - of God, that nothing will satisfy it but such unusual acts of devotion. The Saviour rose up a great while before day, and went out into a solitary place and there prayed Mark 1:35; and on one occasion at least he continued all night in prayer to God Luke 6:12.

Because of thy righteous judgments - I do this on account of the interest which I have in those judgments or laws of righteousness. I love them as laws; I love them as righteous laws.

62. At midnight—Hengstenberg supposes a reference to the time when the Lord went forth to slay the Egyptian first-born (Ex 11:4; 12:29; compare Job 34:20). But it rather refers to the Psalmist's own praises and prayers in the night time. Compare Paul and Silas (Ac 16:25; compare Ps 63:6). I will rise out of my bed to praise thee in a solemn manner; not being contented with those short ejaculations which he might have used lying in his bed. Thy righteous judgments, i.e. laws, which are so useful to direct and comfort me.

At midnight I will rise to give thanks unto thee,.... Not only send up an ejaculatory thanksgiving upon his bed, but rise up from it and shake off his sleep, and in a set, serious, solemn manner, praise the Lord. This shows a great regard to him, and affection to this work, since it is with difficulty men prevail upon themselves to rise at midnight upon any occasion; at midnight Paul and Silas prayed and sung praises to God, Acts 16:25;

because of thy righteous judgments; upon the wicked, as Aben Ezra; the hands and troops of them that encompassed him about, and robbed him; but God avenged him of them, and for this he gave thanks, or for such like things. Sometimes the judgments of God have been executed at midnight; as the destruction of the firstborn in Egypt, and of Pharaoh and his host in the Red sea, when Israel sang his praise, Exodus 12:29; and for the judgments of God upon antichrist the church will rejoice and give thanks, Revelation 18:20. Or rather by these may be meant the word of God, the precepts and ordinances of it, which are all just and good; such is the law of God, and such are the ordinances of Christ, Psalm 19:9.

At midnight I will rise to give thanks unto thee because of thy righteous judgments.
EXEGETICAL (ORIGINAL LANGUAGES)
62. Far from forgetting the law, he will interrupt his sleep with thanksgivings for its righteous ordinances (Psalm 119:7).

Verse 62. - At midnight I will rise to give thanks unto thee (comp. ver. 55). Because of thy righteous judgments (see the comment on ver. 7). Psalm 119:62The eightfold Heth. To understand and to keep God's word is his portion, the object of his incessant praying and thanksgiving, the highest grace or favour that can come to him. According to Psalm 16:5; Psalm 73:26, the words חלקי ה belong together. Psalm 119:57 is an inference drawn from it (אמר ל as in Exodus 2:14, and frequently), and the existing division of the verse is verified. חלּה פּני, as in Psalm 45:13, is an expression of caressing, flattering entreaty; in Latin, caput mulcere (demulcere). His turning to the word of God the poet describes in Psalm 119:59 as a result of a careful trying of his actions. After that he quickly and cheerfully, Psalm 119:60, determined to keep it without any long deliberation with flesh and blood, although the snares of wicked men surround him. The meaning of חבלי is determined according to Psalm 119:110 : the pointing does not distinguish so sharply as one might have expected between חבלי, ὠδῖνας, and חבלי, snares, bonds (vid., Psalm 18:5.); but the plural nowhere, according to the usage of the language as we now have it, signifies bands (companies), from the singular in 1 Samuel 10:5 (Bttcher, 800). Thankfulness urges him to get up at midnight (acc. temp. as in Job 34:20) to prostrate himself before God and to pray. Accordingly he is on friendly terms with, he is closely connected with (Proverbs 28:24), all who fear God. Out of the fulness of the loving-kindness of God, which is nowhere unattested upon earth (Psalm 119:64 equals Psalm 33:5), he implores for himself the inward teaching concerning His word as the highest and most cherished of mercies.
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